“ Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves. Dada Bhagwan
“ Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal. Dada Bhagwan
“ When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed. Dada Bhagwan
“ One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time. Dada Bhagwan
“ What kind of a stage should we attain? One where our intellect becomes such that it never creates conflict within our home. Everything else is acceptable but there must never be any inner conflict. Dada Bhagwan
“ It is called equanimity when one has no attachment with the good (the auspicious) and no abhorrence for the bad (the inauspicious). The one without duality is in equanimity-state. In worldly interacti… Dada Bhagwan
“ Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One needs to become free from kashays. Kashay-free state is considered the religion of… Dada Bhagwan
“ Circumstances will continue to change. They will not adjust to you; you will have to adjust to them. Circumstances are without inner-intent and you are with inner-intent. To make the circumstances fav… Dada Bhagwan
“ Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail. Dada Bhagwan
“ Where there is insistence, there is tenacity and where there is tenacity, there is anguish. Dada Bhagwan
“ Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cau… Dada Bhagwan
“ Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element. Dada Bhagwan
“ What is called true happiness? It is 'chit prasannta' (blissful state of chit). The person who has attained 'chit prasannta', he need not beg for anything in this world! Dada Bhagwan
“ It is the nature of the circumstances to disperse. If there is attachment with the circumstance, there will be abhorrence when they get dispersed. Dada Bhagwan
“ Only those with whom you have bound karmic accounts, in the past life, will be able to live with you together. Dada Bhagwan
“ Equanimity means that one does not do abhorrence at the time of abhorrence (generating incidents) and one does not do attachment at the time of attachment (generating incidents). Dada Bhagwan
“ Once an opinion is formed, there will be attachment-abhorrence. A person without opinion is also without attachment-abhorrence. Dada Bhagwan
“ Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul! Dada Bhagwan
“ Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation). Dada Bhagwan
