Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.
Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cau...
Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.
When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed.
Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.
Natural Self is the Soul and illusion is the relative self [prakruti].
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.
Pure-chit itself is the Absolute Supreme Soul (parmatma).
He who can see his own mistake can become absolute supreme Self (Parmatma)!
Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).
When the mind and the Self (Soul) become engrossed (tanmayakar) only then it is called artadhyan (mournful contemplation that hurts the self), and also one does not become aware that artadhyan has occ...
Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to arise within. The moment he has a desire, he becomes a human! Otherwise, he can acquire whatever he wants, b...
Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!
The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones).
Complete focused applied awareness of the Soul (shuddha upayog) is considered absolute Knowledge (keval gnan).
How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas.
Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul).
When one decides that I want to get rid of the mistakes which are in me, he can become the Absolute Supreme Soul (Parmatma).
Nothing in this world can touch or affect the one who remains in the focused pure applied awareness of the Self, the Soul (shuddha upayogi).
If one understands (realizes) his own Self, then he himself is an Absolute Supreme Soul (Parmatma).
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