“ Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves. Dada Bhagwan
“ Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal. Dada Bhagwan
“ When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed. Dada Bhagwan
“ Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail. Dada Bhagwan
“ Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cau… Dada Bhagwan
“ Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element. Dada Bhagwan
“ Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul! Dada Bhagwan
“ Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation). Dada Bhagwan
“ When the mind and the Self (Soul) become engrossed (tanmayakar) only then it is called artadhyan (mournful contemplation that hurts the self), and also one does not become aware that artadhyan has occ… Dada Bhagwan
“ Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul). Dada Bhagwan
“ The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones). Dada Bhagwan
“ Man is indeed the Absolute Supreme Soul (Parmatma); it is possible for infinite divinity to arise within. The moment he has a desire, he becomes a human! Otherwise, he can acquire whatever he wants, b… Dada Bhagwan
“ How far is the Soul from attaining moksha (ultimate liberation)? Only the obstructive (antray) karmas. Dada Bhagwan
“ There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization). Dada Bhagwan
“ A wife and a husband! For infinite lifetimes this is all one has done. And in doing so, one has lost his Absolute Supreme Self [Parmatma]! Dada Bhagwan
“ If one understands (realizes) his own Self, then he himself is an Absolute Supreme Soul (Parmatma). Dada Bhagwan
“ Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)! Dada Bhagwan
