Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.
Natural Self is the Soul and illusion is the relative self [prakruti].
He who can see his own mistake can become absolute supreme Self (Parmatma)!
One is said to be enlightened with the Right Knowledge when his conduct is appropriate in any situation.
Believing or not makes no difference to the Absolute of Things That Be. But it does to you. For you shall live and die accordingly. A wise person, or a fool. Choose.
Once you understand the innate nature (relative self, prakruti) of the other person, you can remain in an attachment-free state with that person. It is Knowledge (Gnan) to understand the innate nature...
The way in which the twists were entangled to knot up the mind-speech-body and the innate nature (relative self, prakruti), is the manner in which they will be untwisted.
One achieves the Self-state (swa-artha) while searching for the highest truth (param-artha). The search for the highest truth is solely for the purpose of attaining the Self, and once the Self is atta...
As long as one sees faults with the world, he prevails in the knowledge of the senses. The inner purification has not yet occurred in him.
One who does wrong is considered illusioned (mithyatvi - ignorance of the Self). One who does right is considered enlightened (samkit).
When is one considered a vitarag (free of attachment)? It is when he has no fear of anything in this world.
Gnan (knowledge of the Self) can never become agnan (knowledge other than the self, of relative world). It is called agnan only when the focused applied awareness of the Self changes.
Knowledge that brings closure [settlement] to the mind in every way is Absolute Knowledge and it indeed is the all encompassing Knowledge that always gives complete closure [settlement, solutions].
This is one place an opinion has to be made: that this body is a betrayal.
Once a person starts seeing his own mistakes, he starts to become Parmatma, (absolute supreme Self)!
If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world!
Religion is that which congregate all the resources for spirituality (to attain the Self).
Nothing can be attained until all supports other than those of the pure Soul have been eliminated.