Getting rid of the wrong understanding and attaining the right understanding is indeed bliss.
Why is there inner burning [antar daah, inner suffering] present? Inner Burning [Antardaah] is not dependent/based on merit or demerit karma (paap-punya). Inner Burning [Inner suffering] is indeed pre...
A king will say 'I killed thousands of people'. He is simply doing egoism; he is taking pleasure in taking credit of doership (garva ras). They were killed by those who were on the battle field. Why d...
Infinite knowledge, infinite vision, infinite energy of the Soul is in the same state even today. The Soul has never been a sinner. The Soul is absolutely pure.
Moksha (ultimate liberation) means that you just have to change your vision.
Egoism has arisen due to circumstances and circumstances have survived due to egoism. The one whose egoism is gone, for him circumstances are gone. Everything has come into existence because of wrong...
The Soul has never become impure not even for a second and if it had become impure then no one in this world would have been able to purify it.
It is wrong to be dependent on the body-complex [pudgal]. One should depend only on the Soul.
What is trust? It is when there is no objection in the 'parliament' (comprised of mind, intellect, chit and ego) that is within; when there is agreement amongst all; that is called trust.
Absence of worldly misery - that is called eternal bliss.
The belief of Gnan (Knowledge of the Self) is known as samkit (Right belief). Ignorant belief is known as mithyatva (illusion).
As much purity one has within, his external circumstances will be that much more favorable. As much impurity there is within, there will be a corresponding amount of unfavorable external circumstances...
When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship).
Desires occur because pratyakhyan [resolutions to not repeat the mistake] were not done. It comes in the memory because pratikraman [repentances] were not done.
The true instrument is that, with the help of which, the egoism and my-ness goes away.
When you walk around with a long face in the house, that is called conflict.
God has said for us to know bad, as bad and good, as good. But while knowing the bad, there should not be the slightest abhorrence towards it and while knowing the good, there should not be slightest...
When attachment increases too much, dislike will arise.
In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffe...
We are not deceiving anyone, we are only deceiving our own soul [our own Self].