In both pleasant experience producing karma effect (shata vedaniya) and unpleasant experience producing karma effect (ashata-vedaniya), there is indeed a constant inner burning (antardaah, inner suffe...
As long as one is involved in worldly interactions, there is pleasure of the mind; and after knowing the Self (Soul), there is bliss of the Soul.
Absence of conflict creating intents is itself Moksh (Ultimate Liberation).
When it becomes above normal, material happiness will feel like misery.
If someone finds a flaw [shortcoming] in us, know that there is imperfection [defect] in us. However, it is a different matter if that person has a habit of talking negatively, but generally that is n...
All those who are not straightforward (frank and forthright) in this world are full of deception.
It is possible for one to receive all the glory of the world provided there is absolutely no ill intent, within him.
Complete focused applied awareness of the Soul (shuddha upayog) is considered absolute Knowledge (keval gnan).
Even if you insult him, he gives you his blessings; such a one only is the Gnani Purush [The enlightened one]!
If you make an inner-intent to remain steady in a completely unsteady atmosphere, you will be able to remain steady. This is because steadiness is indeed the quality of your own Self-form. So then, wh...
Anything you assume ownership of, it will strike back at you. Ultimately, even at the time of death, whomever you've had excessive intent of ownership, it will all become painful.
What is the essence of Vitrag? Fearlessness!
Of what use are the instruments [religious practices] if they do not help one attain their goal?
One creates ownership and then does egoism towards it, that is why suffering arises. No one is a boss/owner of anyone. Whose things and whose goods? However many fishes one catches from the sea, they...
What is the difference between disrespect (avinay) and despise (viradhana)? Disrespect (avinay) means one shows lack of respect and to despise (viradhana) means one becomes an adversary (opponent).
The worldly life runs easily due to the egoism which is the by-production of the worldly life. By increasing the egoism there, one has incurred endless worries.
To be inactive while engaged in activity is the real inactivity (non-doership)!
Absence of worldly misery - that is called eternal bliss.
Illusion (moha) is to take a beating and then forget, to take another beating and then forget again.
When egoism ends, that indeed is called the Absolute supreme Self (Parmatma). Egoism indeed is the illusion.