Bowing down in prayer to a body results in worldly life and bowing down in prayer to Soul results in attaining moksha (final liberation).
Where there is insistence, there is worldly life.
To lose awareness of what is helpful or harmful in the worldly life is moh (Illusory vision & attachment).
In appearance, the worldly life looks attractive, but once you enter into it, you can never become free.
What are dualities? They are what creates the worldly life [sansaar]. And if one attains Liberation [moksha], he will be beyond dualities!
The language for attaining Liberation [moksha] is beyond duality. The language for worldly life is with duality.
The meaning of worldly life is external problems [upadhi, problems arising out of external situations]. There is nothing in it which belongs to us. Seeds (causes) of external problems are sown, and ex...
The worldly life runs easily due to the egoism which is the by-production of the worldly life. By increasing the egoism there, one has incurred endless worries.
Worldly Life [sansaar] means continuous-flow. The worldly life is that which is always changing [transforming].
In nature, there is no pain or suffering neither in the spiritual life nor in the worldly life. The worldly life has become painful due to lack of this understanding. One does not know how to interact...
By doing actions, one will not attain Liberation [Moksha]; through understanding leads one to Liberation. The fruit (effect) of action is the worldly life [sansaar].
The worldly life has persisted due to imitation of worldly movements and by opposing them, one becomes free.
The intellect perpetuates the worldly life.
God says only one thing if you want to have attachment towards worldly life; go ahead and get attached to it; or else, get attached to Me. If you get attached to Me, you will get permanent happiness a...