Natural Self is the Soul and illusion is the relative self [prakruti].
Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.
Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.
Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cau...
Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.
When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed.
Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.
Pure-chit itself is the Absolute Supreme Soul (parmatma).
When the mind and the Self (Soul) become engrossed (tanmayakar) only then it is called artadhyan (mournful contemplation that hurts the self), and also one does not become aware that artadhyan has occ...
He who can see his own mistake can become absolute supreme Self (Parmatma)!
Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!