Louis Riel Quote
I suppose the half-breeds in Manitoba in 1870 did not fight for two hundred forty acres of land but it is to be understood there were two societies who treated together. One was small but in its smallness it had its rights. The other was great but in its greatness it had no greater rights than the rights of the small because the right is the same for everyone.
Louis Riel
I suppose the half-breeds in Manitoba in 1870 did not fight for two hundred forty acres of land but it is to be understood there were two societies who treated together. One was small but in its smallness it had its rights. The other was great but in its greatness it had no greater rights than the rights of the small because the right is the same for everyone.
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About Louis Riel
Louis Riel (; French: [lwi ʁjɛl]; 22 October 1844 – 16 November 1885) was a Canadian politician, a founder of the province of Manitoba, and a political leader of the Métis people. He led two resistance movements against the Government of Canada and its first prime minister John A. Macdonald. Riel sought to defend Métis rights and identity as the Northwest Territories came progressively under the Canadian sphere of influence.
The first resistance movement led by Riel was the Red River Resistance of 1869–1870. The provisional government established by Riel ultimately negotiated the terms under which the new province of Manitoba entered the Canadian Confederation. However, while carrying out the resistance, Riel had a Canadian nationalist, Thomas Scott, executed. Riel soon fled to the United States to escape prosecution. He was elected three times as member of the House of Commons, but, fearing for his life, never took his seat. During these years in exile he came to believe that he was a divinely chosen leader and prophet. He married in 1881 while in exile in the Montana Territory.
In 1884 Riel was called upon by the Métis leaders in Saskatchewan to help resolve longstanding grievances with the Canadian government. He returned to Canada and led an armed conflict with government forces: the North-West Rebellion of 1885. Defeated at the Battle of Batoche, Riel was imprisoned in Regina where he was convicted at trial of high treason. Despite protests, popular appeals and the jury's call for clemency, Riel was executed by hanging. Riel was seen as a heroic victim by French Canadians; his execution had a lasting negative impact on Canada, polarizing the new nation along ethno-religious lines. The Métis were marginalized in the Prairie provinces by the increasingly English-dominated majority. A long-term effect of these actions was the bitter alienation felt by Francophones across Canada, and their anger against the repression by their countrymen.
Riel's historical reputation has long been polarized between portrayals as a dangerous religious fanatic and rebel opposed to the Canadian nation, and, by contrast, as a charismatic leader intent on defending his Métis people from the unfair encroachments by the federal government eager to give Orangemen-dominated Ontario settlers priority access to land. Riel has received among the most formal organizational and academic scrutiny of any figure in Canadian history.
The first resistance movement led by Riel was the Red River Resistance of 1869–1870. The provisional government established by Riel ultimately negotiated the terms under which the new province of Manitoba entered the Canadian Confederation. However, while carrying out the resistance, Riel had a Canadian nationalist, Thomas Scott, executed. Riel soon fled to the United States to escape prosecution. He was elected three times as member of the House of Commons, but, fearing for his life, never took his seat. During these years in exile he came to believe that he was a divinely chosen leader and prophet. He married in 1881 while in exile in the Montana Territory.
In 1884 Riel was called upon by the Métis leaders in Saskatchewan to help resolve longstanding grievances with the Canadian government. He returned to Canada and led an armed conflict with government forces: the North-West Rebellion of 1885. Defeated at the Battle of Batoche, Riel was imprisoned in Regina where he was convicted at trial of high treason. Despite protests, popular appeals and the jury's call for clemency, Riel was executed by hanging. Riel was seen as a heroic victim by French Canadians; his execution had a lasting negative impact on Canada, polarizing the new nation along ethno-religious lines. The Métis were marginalized in the Prairie provinces by the increasingly English-dominated majority. A long-term effect of these actions was the bitter alienation felt by Francophones across Canada, and their anger against the repression by their countrymen.
Riel's historical reputation has long been polarized between portrayals as a dangerous religious fanatic and rebel opposed to the Canadian nation, and, by contrast, as a charismatic leader intent on defending his Métis people from the unfair encroachments by the federal government eager to give Orangemen-dominated Ontario settlers priority access to land. Riel has received among the most formal organizational and academic scrutiny of any figure in Canadian history.