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Dada Bhagwan Quote

Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul).

Dada Bhagwan

Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul).

Tags: atma, contemplation, dharmadhyan, happiness, self, soul, spiritual

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Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.

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Abhorrence towards bitter circumstances and attachment towards sweet ones is the nature of agnan (ignorance of the self). Bitter and sweet will not exist if agnan (ignorance of the self) leaves.

Tags: abhorrence, atma, attachment, bitter circumstance, circumstance, ignorance, self, soul, spiritual

Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.

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Awareness (of the Self) prevails in matters where one becomes attachment-free (vitrag), and where one has attachment-abhorrence, there his awareness will not prevail.

Tags: abhorrence, atma, attachment, awareness, self, soul, spiritual, vitrag

Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cau...

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Shukladhyan (pure contemplation of the Self, the Soul) is the direct cause for moksha (liberation). Dharmadhyan (auspicious contemplation; to hurt no one, give happiness to others) is the indirect cau...

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Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.

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Soul (Atma), Absolute Knowledge (Gnan) and the Absolute Supreme Soul (Parmatma) are one and the same element.

Tags: absolute knowledge, atma, element, gnan, parmatma, self, soul, spiritual, spiritual science, supreme soul

When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed.

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When you experience permanent bliss of the Self (samadhi), then it will be considered that your entire work is completed.

Tags: atma, bliss, experience, happiness, self, soul, spiritual

Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.

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Once the bliss of the Soul (Self) is attained, it never leaves you. Bliss of the Soul (Self) is eternal.

Tags: atma, bliss, eternal, eternal bliss, happiness, happy, knowledge of self, knowledge of the self, self, self realisation

Natural Self is the Soul and illusion is the relative self [prakruti].

Dada Bhagwa

Natural Self is the Soul and illusion is the relative self [prakruti].

Tags: atma, illusion, knowledge of self, knowledge of the self, natural self, prakruti, self, self realisation, self realization, soul

Pure-chit itself is the Absolute Supreme Soul (parmatma).

Dada Bhagwan

Pure-chit itself is the Absolute Supreme Soul (parmatma).

Tags: atma, chit, parmatma, self, soul, spiritual

When the mind and the Self (Soul) become engrossed (tanmayakar) only then it is called artadhyan (mournful contemplation that hurts the self), and also one does not become aware that artadhyan has occ...

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When the mind and the Self (Soul) become engrossed (tanmayakar) only then it is called artadhyan (mournful contemplation that hurts the self), and also one does not become aware that artadhyan has occ...

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He who can see his own mistake can become absolute supreme Self (Parmatma)!

Dada Bhagwa

He who can see his own mistake can become absolute supreme Self (Parmatma)!

Tags: atma, god, knowledge of self, knowledge of the self, parmatma, self, self realisation, self realization, soul, spiritual
About Dada Bhagwan

Dada Bhagwan (7 November 1908 – 2 January 1988), also known as Dadashri, born Ambalal Muljibhai Patel, was an Indian spiritual leader from Gujarat who founded the Akram Vignan Movement. He was spiritually inclined from an early age. He worked as a contractor for a company maintaining dry docks in Bombay before attaining "self-realization" in 1958. He left business and focused on his spiritual goals. The movement around his teaching grew into the Akram Vignan movement gaining followers in western India and abroad. Ahimsa (non-violence) and vegetarianism are an important part of Dada's teachings.