Amartya Sen Quote

The Vedas may be full of hymns and religious invocations, but they also tell stories, speculate about the world and – true to the argumentative propensity already in view – ask difficult questions. A basic doubt concerns the very creation of the world: did someone make it, was it a spontaneous emergence, and is there a God who knows what really happened? As is discussed in Essay 1, the Rigveda goes on to express radical doubts on these issues: ‘Who really knows? Who will here proclaim it? Whence was it produced? Whence is this creation? … perhaps it formed itself, or perhaps it did not – the one who looks down on it, in the highest heaven, only he knows – or perhaps he does not know.’ These doubts from the second millennium BCE would recur again and again in India’s long argumentative history, along with a great many other questions about epistemology and ethics (as is discussed in Essay 1). They survive side by side with intense religious beliefs and deeply respectful faith and devotion.

Amartya Sen

The Vedas may be full of hymns and religious invocations, but they also tell stories, speculate about the world and – true to the argumentative propensity already in view – ask difficult questions. A basic doubt concerns the very creation of the world: did someone make it, was it a spontaneous emergence, and is there a God who knows what really happened? As is discussed in Essay 1, the Rigveda goes on to express radical doubts on these issues: ‘Who really knows? Who will here proclaim it? Whence was it produced? Whence is this creation? … perhaps it formed itself, or perhaps it did not – the one who looks down on it, in the highest heaven, only he knows – or perhaps he does not know.’ These doubts from the second millennium BCE would recur again and again in India’s long argumentative history, along with a great many other questions about epistemology and ethics (as is discussed in Essay 1). They survive side by side with intense religious beliefs and deeply respectful faith and devotion.

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About Amartya Sen

Amartya Kumar Sen (Bengali: [ˈɔmortːo ˈʃen]; born 3 November 1933) is an Indian economist and philosopher. Sen has taught and worked in the United Kingdom and the United States since 1972. In 1998, Sen received The Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel for his contributions to welfare economics. He has also made major scholarly contributions to social choice theory, economic and social justice, economic theories of famines, decision theory, development economics, public health, and the measures of well-being of countries.
Sen is currently the Thomas W. Lamont University Professor, and Professor of Economics and Philosophy at Harvard University. He previously served as Master of Trinity College at the University of Cambridge. In 1999, he received India's highest civilian honour, Bharat Ratna, for his contribution to welfare economics. The German Publishers and Booksellers Association awarded him the 2020 Peace Prize of the German Book Trade for his pioneering scholarship addressing issues of global justice and combating social inequality in education and healthcare.