Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).
Anyone who wants a Prakruti (relative self) that brings worldly benefits, they should worship Mataji,the goddess mother. And those who want Moksha [ultimate liberation] should worship the Soul [Real S...
As long one is not able to let go of the insistence on a certain opinion [faith, sect], he has not earned the right for Moksha [Ultimate Liberation]. He is not worthy of Moksha if he is in the sect. H...
If one were to worship the Soul (self) for even a moment, he will attain moksha without fail. Such is the elegance of the body-complex (paudgalik ramanta) in this world!
He who wants to go to moksha (Final Liberation), he will have to realize his own self. Otherwise no matter how much of anything else he does, he will not attain moksha (liberation).
After coming into the human life form, if one stays as the Self [Soul] and does not interfere in the discharging karmas, he will indeed go to moksha. And if he interferes, he will incarnate in a diffe...
There are two types of knowledge. One is about what is right and wrong, what is helpful and harmful in this world, and the second is about the path to final Liberation (Moksha). The one who attains th...
Only when the seeker is lost, the truth is there. Seek, and you will miss. Seek not, and you will find. The very seeking becomes a barrier to truth, to the ultimate experience.
When you understand that [in reality] the bitter fruit [unfavourable result] is sweet and the sweet fruit [favourable result] is bitter, then you will go to moksha [the ultimate liberation]!
Mind is indeed that which takes one to Moksha, and it is also the mind that makes one wander around in the worldly life. One needs to just turn it in the right direction. It had been turned in the wro...
The worldly life remains [and is not ending and one is not going to moksha] due to the pollution of the mind [bad mind/bad thoughts] and not due to the pollution of the body.
When does one qualify (for moksha)? It is when he never has any conflict in the worldly life.
In reality, the outer instruments (hands, feet, eyes, etc) are not the hindrance (for liberation); it is the inner instrument (mind, intellect, chit and ego) that is obstructive.
Religion [dharma] originates where there is doer-ship [to do], Moksha [ultimate liberation] originates where there is understanding (to understand).
What do the vitarags [the enlightened one] say? This world will keep on running, You do not interfere with anything in it. If you want to attain ultimate liberation (moksha) then you will have maintai...
What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit and debit. And if you attain knowledge of the Soul, the Self, then you will attain Moksha (liberation).
If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!
By doing actions, one will not attain Liberation [Moksha]; through understanding leads one to Liberation. The fruit (effect) of action is the worldly life [sansaar].
God says that the one who does not find the worldly life boring at all, is not worthy of moksha [the ultimate liberation] at all. While earning money one gets bored, while not earning money one gets b...
No one can attain moksha by pushing away others with contempt. So beware!
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