Martin Gardner Quote

I agree with Pierre Bayle and with Unamuno that when cold reason contemplates the world it finds not only an absence of God, but good reasons for supposing that there is no God at all. From this perspective, from what Unamuno called the 'tragic sense of life', from this despair, faith comes to the rescue, not only as something nonrational but in a sense irrational. For Unamuno the great symbol of a person of faith was his Spanish hero Don Quixote. Faith is indeed quixotic. It is absurd. Let us admit it. Let us concede to everything! To a rational mind the world looks like a world without God. It looks like a world with no hope for another life. To think otherwise, to believe in spite of appearances, is surely a kind of madness. The atheist sees clearly that windmills are in fact only windmills, that Dulcinea is just a poor country bumpkin with a homely face and an unpleasant smell. The atheist is a Sarah, justifiably laughing in her old age at Abraham's belief that God will give them a son.What can be said in reply? How can a fideist admit that faith is a kind of madness, a dream fed by passionate desire, and yet maintain that one is not mad to make the leap?

Martin Gardner

I agree with Pierre Bayle and with Unamuno that when cold reason contemplates the world it finds not only an absence of God, but good reasons for supposing that there is no God at all. From this perspective, from what Unamuno called the 'tragic sense of life', from this despair, faith comes to the rescue, not only as something nonrational but in a sense irrational. For Unamuno the great symbol of a person of faith was his Spanish hero Don Quixote. Faith is indeed quixotic. It is absurd. Let us admit it. Let us concede to everything! To a rational mind the world looks like a world without God. It looks like a world with no hope for another life. To think otherwise, to believe in spite of appearances, is surely a kind of madness. The atheist sees clearly that windmills are in fact only windmills, that Dulcinea is just a poor country bumpkin with a homely face and an unpleasant smell. The atheist is a Sarah, justifiably laughing in her old age at Abraham's belief that God will give them a son.What can be said in reply? How can a fideist admit that faith is a kind of madness, a dream fed by passionate desire, and yet maintain that one is not mad to make the leap?

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About Martin Gardner

Martin Gardner (October 21, 1914 – May 22, 2010) was an American popular mathematics and popular science writer with interests also encompassing magic, scientific skepticism, micromagic, philosophy, religion, and literature – especially the writings of Lewis Carroll, L. Frank Baum, and G. K. Chesterton. He was a leading authority on Lewis Carroll; The Annotated Alice, which incorporated the text of Carroll's two Alice books, was his most successful work and sold over a million copies. He had a lifelong interest in magic and illusion and in 1999, MAGIC magazine named him as one of the "100 Most Influential Magicians of the Twentieth Century". He was considered the doyen of American puzzlers. He was a prolific and versatile author, publishing more than 100 books.Gardner was best known for creating and sustaining interest in recreational mathematics—and by extension, mathematics in general—throughout the latter half of the 20th century, principally through his "Mathematical Games" columns. These appeared for twenty-five years in Scientific American, and his subsequent books collecting them.Gardner was one of the foremost anti-pseudoscience polemicists of the 20th century. His 1957 book Fads and Fallacies in the Name of Science is a seminal work of the skeptical movement. In 1976, he joined with fellow skeptics to found CSICOP, an organization promoting scientific inquiry and the use of reason in examining extraordinary claims.He was a frequent contributor to The New York Review of Books.