Leo Tolstoy Quote
I saw that all who do not profess an identical faith with themselves are considered by the Orthodox to be heretics, just as the Catholics and others consider the Orthodox to be heretics. And i saw that the Orthodox (though they try to hide this) regard with hostility all who do not express their faith by the same external symbols and words as themselves; and this is naturally so; first, because the assertion that you are in falsehood and I am in truth, is the most cruel thing one man can say to another; and secondly, because a man loving his children and brothers cannot help being hostile to those who wish to pervert his children and brothers to a false belief. And that hostility is increased in proportion to one's greater knowledge of theology. And to me who considered that truth lay in union by love, it became self-evident that theology was itself destroying what it ought to produce.
I saw that all who do not profess an identical faith with themselves are considered by the Orthodox to be heretics, just as the Catholics and others consider the Orthodox to be heretics. And i saw that the Orthodox (though they try to hide this) regard with hostility all who do not express their faith by the same external symbols and words as themselves; and this is naturally so; first, because the assertion that you are in falsehood and I am in truth, is the most cruel thing one man can say to another; and secondly, because a man loving his children and brothers cannot help being hostile to those who wish to pervert his children and brothers to a false belief. And that hostility is increased in proportion to one's greater knowledge of theology. And to me who considered that truth lay in union by love, it became self-evident that theology was itself destroying what it ought to produce.
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About Leo Tolstoy
Born to an aristocratic family, Tolstoy achieved acclaim in his twenties with his semi-autobiographical trilogy, Childhood, Boyhood and Youth (1852–1856), and with Sevastopol Sketches (1855), based on his experiences in the Crimean War. His War and Peace (1869), Anna Karenina (1878), and Resurrection (1899), which is based on his youthful sins, are often cited as pinnacles of realist fiction and three of the greatest novels ever written. His oeuvre includes short stories such as "Alyosha the Pot" (1911) and "After the Ball" (1911) and novellas such as Family Happiness (1859), The Death of Ivan Ilyich (1886), The Kreutzer Sonata (1889), The Devil (1911), and Hadji Murat (1912). He also wrote plays and essays concerning philosophical, moral and religious themes.
In the 1870s, Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work Confession (1882). His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You (1894), had a profound impact on such pivotal 20th-century figures as Mahatma Gandhi, Ludwig Wittgenstein, Martin Luther King Jr., and James Bevel. He also became a dedicated advocate of Georgism, the economic philosophy of Henry George, which he incorporated into his writing, particularly in his novel Resurrection (1899).
Tolstoy received praise from countless authors and critics, both during his lifetime and after. Virginia Woolf called Tolstoy "the greatest of all novelists", and Gary Saul Morson referred to War and Peace as the greatest of all novels. He received nominations for the Nobel Prize in Literature every year from 1902 to 1906 and for the Nobel Peace Prize in 1901, 1902, and 1909. Tolstoy never being awarded a Nobel Prize remains a major Nobel Prize controversy.