Elizabeth Cook-Lynn Quote
The journey through another world, beyond bad dreamsbeyond the memories of a murdered generation,cartographed in captivity by bare survivorsmakes sacristans of us all.The old ones go our bail, we oblate preachers of our tribes.Be careful, they say, don't hock the beads of kinship agonies; the moire-effect of unfamiliar hymnsupon our own, a change in pitch or shrillness of the voicetransforms the ways of song to words of poetry or proseand makes distinctionsno one recognizes.Surrounded and absorbed, we tread like Etruscanson the edge of useless law; we prayto the giver of prayer, we give the cane whistlein ceremony, we swing the heavy silver chainof incense burners. Migration makes new citizens of Rome.
Elizabeth Cook-Lynn
The journey through another world, beyond bad dreamsbeyond the memories of a murdered generation,cartographed in captivity by bare survivorsmakes sacristans of us all.The old ones go our bail, we oblate preachers of our tribes.Be careful, they say, don't hock the beads of kinship agonies; the moire-effect of unfamiliar hymnsupon our own, a change in pitch or shrillness of the voicetransforms the ways of song to words of poetry or proseand makes distinctionsno one recognizes.Surrounded and absorbed, we tread like Etruscanson the edge of useless law; we prayto the giver of prayer, we give the cane whistlein ceremony, we swing the heavy silver chainof incense burners. Migration makes new citizens of Rome.
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About Elizabeth Cook-Lynn
Elizabeth Cook-Lynn (born Elizabeth Irving, November 17, 1930 – July 5, 2023) was a Native American editor, essayist, poet, and novelist. She was considered to be outspoken in her views about Native American politics, particularly in regards to tribal sovereignty.
Cook-Lynn criticized those who make tenuous claims to Native/Indigenous ancestry with the purpose of advancing their own careers, and described such claimants with no community connections as "tribeless". She believed they damage the development of economic and social life of Native nations.
Cook-Lynn criticized those who make tenuous claims to Native/Indigenous ancestry with the purpose of advancing their own careers, and described such claimants with no community connections as "tribeless". She believed they damage the development of economic and social life of Native nations.