Daniel P. Brown Quote
Examples of aggregated simple appearances occurring during concentration include: seeds (thig le), subtle attributes (mtshan ma phra mo), and light rays (od zer gyi yan lag; JP, f. 36b). These are all experienced as a consequence of visualization. Because they appear during meditation, they are classified as perceptual events, and are therefore considered to be supports to concentration training.366 Seeds (thig le) are the most common type of aggregated simple appearance used in concentration training. A seed is a highly condensed perceptual event. In its simplest absorbed (bsdu ba’i thig le) form a seed is largely undifferentiated. A seed no longer pertains to a single sense modality like a visual form, but has condensed the six sense systems into one (RD, p. 6). A seed is the pool of sensory information occurring prior to the occurrence of a specific perception. A seed condenses all potential phenomena of saṃsāra and nirvāṇa within it. If it were thoroughly analyzed, the practitioner would find the seed ultimately to be the essential nature (rang bzhin) of all phenomena, namely space. Yet, just as something seems to arise from nothing, specific appearances come forth from a seed.
Examples of aggregated simple appearances occurring during concentration include: seeds (thig le), subtle attributes (mtshan ma phra mo), and light rays (od zer gyi yan lag; JP, f. 36b). These are all experienced as a consequence of visualization. Because they appear during meditation, they are classified as perceptual events, and are therefore considered to be supports to concentration training.366 Seeds (thig le) are the most common type of aggregated simple appearance used in concentration training. A seed is a highly condensed perceptual event. In its simplest absorbed (bsdu ba’i thig le) form a seed is largely undifferentiated. A seed no longer pertains to a single sense modality like a visual form, but has condensed the six sense systems into one (RD, p. 6). A seed is the pool of sensory information occurring prior to the occurrence of a specific perception. A seed condenses all potential phenomena of saṃsāra and nirvāṇa within it. If it were thoroughly analyzed, the practitioner would find the seed ultimately to be the essential nature (rang bzhin) of all phenomena, namely space. Yet, just as something seems to arise from nothing, specific appearances come forth from a seed.