Timothy J. Keller Quote
In the Old Testament book of 2 Kings, we read the story of Naaman, a wealthy and powerful general of the Syrian army.149 He was suffering terribly, dying slowly of leprosy. Hearing of a powerful God in Israel, he traveled there with both money and a threatening letter from his own ruler. He went to the king of Israel and demanded to be cured of his leprosy. Like so many of us today, Naaman thought money, influence, and expertise could address his suffering. So he went to the person in the culture who had the most of these things and expected a resolution. In response, the Israelite king tore his robes and replied: Am I God? Can I kill and bring back to life? (2 Kings 5:7). In other words, he said, Don’t look to me to do something only God can do! The whole Western world today needs to listen to this cry of the king of Israel. When we confront suffering, we think that what will solve it is a change in public policy, or the best expertise in psychology and therapy, or technological advances. But the world’s darkness is too deep to be dispelled merely by such things. It is wrong, in our pride, to believe that we can control and defeat the darkness with our knowledge.
In the Old Testament book of 2 Kings, we read the story of Naaman, a wealthy and powerful general of the Syrian army.149 He was suffering terribly, dying slowly of leprosy. Hearing of a powerful God in Israel, he traveled there with both money and a threatening letter from his own ruler. He went to the king of Israel and demanded to be cured of his leprosy. Like so many of us today, Naaman thought money, influence, and expertise could address his suffering. So he went to the person in the culture who had the most of these things and expected a resolution. In response, the Israelite king tore his robes and replied: Am I God? Can I kill and bring back to life? (2 Kings 5:7). In other words, he said, Don’t look to me to do something only God can do! The whole Western world today needs to listen to this cry of the king of Israel. When we confront suffering, we think that what will solve it is a change in public policy, or the best expertise in psychology and therapy, or technological advances. But the world’s darkness is too deep to be dispelled merely by such things. It is wrong, in our pride, to believe that we can control and defeat the darkness with our knowledge.
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