Thomas Jefferson Quote
4. Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion... shake off all the fears & servile prejudices, under which weak minds are servilely crouched. . You will naturally examine first, the religion of your own country. Read the Bible, then as you would read or . The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in and . The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in or we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said that the writer of that book was inspired. Examine therefore candidly what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis as the earth does, should have stopped, should not by that sudden stoppage have prostrated animals, trees, buildings, and should after a certain time have resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death ....Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you... In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it... I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us, to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration, as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost...[]
4. Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion... shake off all the fears & servile prejudices, under which weak minds are servilely crouched. . You will naturally examine first, the religion of your own country. Read the Bible, then as you would read or . The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in and . The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in or we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said that the writer of that book was inspired. Examine therefore candidly what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis as the earth does, should have stopped, should not by that sudden stoppage have prostrated animals, trees, buildings, and should after a certain time have resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death ....Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you... In fine, I repeat, you must lay aside all prejudice on both sides, and neither believe nor reject anything, because any other persons, or description of persons, have rejected or believed it... I forgot to observe, when speaking of the New Testament, that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us, to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration, as much as the others, and you are to judge their pretensions by your own reason, and not by the reason of those ecclesiastics. Most of these are lost...[]
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About Thomas Jefferson
Jefferson was born into the Colony of Virginia's planter class, dependent on slave labor. During the American Revolution, Jefferson represented colonial era Virginia in the Second Continental Congress, which established the Continental Army during the Revolutionary War and appointed George Washington as its commander-in-chief in 1775 and unanimously adopted the Declaration of Independence the following year. Jefferson's advocacy for individual rights, including freedom of thought, speech, and religion, helped shape the ideological foundations of the revolution and inspired the Thirteen Colonies in their revolutionary fight for independence, which culminated in the establishment of the United States as a free and sovereign nation.
Jefferson served as the second governor of revolutionary Virginia from 1779 to 1781. In 1785, Congress appointed Jefferson U.S. minister to France, where he served from 1785 to 1789. President Washington then appointed Jefferson the nation's first secretary of state, where he served from 1790 to 1793. In 1792, Jefferson and political ally James Madison organized the Democratic-Republican Party to oppose the Federalist Party during the formation of the nation's First Party System. Jefferson and Federalist John Adams became both personal friends and political rivals. In the 1796 U.S. presidential election between the two, Jefferson came in second, which made him Adams' vice president under the electoral laws of the time. Four years later, in the 1800 presidential election, Jefferson again challenged Adams and won the presidency. In 1804, Jefferson was reelected overwhelmingly to a second term.
Jefferson's presidency assertively defended the nation's shipping and trade interests against Barbary pirates and aggressive British trade policies, promoted a western expansionist policy with the Louisiana Purchase, which doubled the nation's geographic size, and reduced military forces and expenditures following successful negotiations with France. In his second presidential term, Jefferson was beset by difficulties at home, including the trial of his former vice president Aaron Burr. In 1807, Jefferson implemented the Embargo Act to defend the nation's industries from British threats to U.S. shipping, limit foreign trade, and stimulate the birth of the American manufacturing.
Jefferson is ranked among the upper tier of U.S. presidents by both scholars and in public opinion. Presidential scholars and historians have praised Jefferson's advocacy of religious freedom and tolerance, his peaceful acquisition of the Louisiana Territory from France, and his leadership in supporting the Lewis and Clark Expedition. They acknowledge his lifelong ownership of large numbers of slaves, but offer varying interpretations of his views on and relationship with slavery.