Simone de Beauvoir Quote
In particular those who are condemned to stagnation are often pronounced happy on the pretext that happiness consists in being at rest. This notion we reject, for our perspective is that of existentialist ethics. Every subject plays his part as such specifically through exploits or projects that serve as a mode of transcendence; he achieves liberty only through a continual reaching out towards other liberties. There is no justification for present existence other than its expansion into an indefinitely open future. Every time transcendence falls back into immanence, stagnation, there is a degradation of existence into the ‘en-sois’ – the brutish life of subjection to given conditions – and of liberty into constraint and contingence. This downfall represents a moral fault if the subject consents to it; if it is inflicted upon him, it spells frustration and oppression. In both cases it is an absolute evil. Every individual concerned to justify his existence feels that his existence involves an undefined need to transcend himself, to engage in freely chosen projects.
In particular those who are condemned to stagnation are often pronounced happy on the pretext that happiness consists in being at rest. This notion we reject, for our perspective is that of existentialist ethics. Every subject plays his part as such specifically through exploits or projects that serve as a mode of transcendence; he achieves liberty only through a continual reaching out towards other liberties. There is no justification for present existence other than its expansion into an indefinitely open future. Every time transcendence falls back into immanence, stagnation, there is a degradation of existence into the ‘en-sois’ – the brutish life of subjection to given conditions – and of liberty into constraint and contingence. This downfall represents a moral fault if the subject consents to it; if it is inflicted upon him, it spells frustration and oppression. In both cases it is an absolute evil. Every individual concerned to justify his existence feels that his existence involves an undefined need to transcend himself, to engage in freely chosen projects.
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About Simone de Beauvoir
Beauvoir wrote novels, essays, short stories, biographies, autobiographies, and monographs on philosophy, politics, and social issues. She was best known for her "trailblazing work in feminist philosophy", The Second Sex (1949), a detailed analysis of women's oppression and a foundational tract of contemporary feminism. She was also known for her novels, the most famous of which were She Came to Stay (1943) and The Mandarins (1954).
Her most enduring contribution to literature are her memoirs, notably the first volume, Mémoires d'une jeune fille rangée (1958). She received the 1954 Prix Goncourt, the 1975 Jerusalem Prize, and the 1978 Austrian State Prize for European Literature. She was also nominated for the Nobel Prize in Literature in 1961, 1969 and 1973. However, Beauvoir generated controversy when she briefly lost her teaching job after being accused of sexually abusing some of her students.