Richard Bauckham Quote

The proportion of visual symbolism in Revelation is greater than in almost any comparable apocalypse. But there are further differences beside the proportion. Symbolic visions in the apocalypses commonly have to be interpreted by an angel who explains their meaning to the seer (e.g. 4 Ezra 10:38–54; 12:10–36; 13:21–56; 2 Bar. 56–74). Such interpretations are rare in Revelation (7:13–14; 17:6–18), whose visual symbols are so described as to convey their own meaning. The symbols can thus retain a surplus of meaning which any translation into literal terms runs the risk of reducing.

Richard Bauckham

The proportion of visual symbolism in Revelation is greater than in almost any comparable apocalypse. But there are further differences beside the proportion. Symbolic visions in the apocalypses commonly have to be interpreted by an angel who explains their meaning to the seer (e.g. 4 Ezra 10:38–54; 12:10–36; 13:21–56; 2 Bar. 56–74). Such interpretations are rare in Revelation (7:13–14; 17:6–18), whose visual symbols are so described as to convey their own meaning. The symbols can thus retain a surplus of meaning which any translation into literal terms runs the risk of reducing.

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About Richard Bauckham

Richard John Bauckham (; born 22 September 1946) is an English Anglican scholar in theology, historical theology and New Testament studies, specialising in New Testament Christology and the Gospel of John. He is a senior scholar at Ridley Hall, Cambridge.
Bauckham is a prolific author of books and journal articles. In 2006, Bauckham published his most widely-read work Jesus and the Eyewitnesses, a book that defends the historical reliability of the gospels. Bauckham argues that the synoptic gospels are based "quite closely" on the testimony of eyewitnesses, and the Gospel of John is written by an eyewitness. This is against the predominant view that the four gospels were written later and not via interviews with direct eyewitnesses, but were rather the result of a longer chain of transmission of stories of Jesus filtered through early Christian communities over time.
The book was well-received, earning the 2007 Christianity Today book award in biblical studies and the Michael Ramsey Prize in 2009. Bauckham updated and expanded the book to respond to critics in a second edition, published in 2017.