Michael Shermer Quote

Countries that quash free inquiry, distrust reason, and practice pseudoscience, such as Revolutionary France, Nazi Germany, Stalinist Russia, Maoist China, and, more recently, fundamentalist Islamist states, stagnate, regress, and often collapse. Theists and postmodernist critics of science and reason often label the disastrous Soviet and Nazi utopias as scientific, but their science was a thin patina covering a deep layer of counter-Enlightenment, pastoral, paradisiacal fantasies of racial ideology grounded in ethnicity and geography, as documented in Claudia Koonz’s book The Nazi Conscience79 and in Ben Kiernan’s book Blood and Soil.80

Michael Shermer

Countries that quash free inquiry, distrust reason, and practice pseudoscience, such as Revolutionary France, Nazi Germany, Stalinist Russia, Maoist China, and, more recently, fundamentalist Islamist states, stagnate, regress, and often collapse. Theists and postmodernist critics of science and reason often label the disastrous Soviet and Nazi utopias as scientific, but their science was a thin patina covering a deep layer of counter-Enlightenment, pastoral, paradisiacal fantasies of racial ideology grounded in ethnicity and geography, as documented in Claudia Koonz’s book The Nazi Conscience79 and in Ben Kiernan’s book Blood and Soil.80

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About Michael Shermer

Michael Brant Shermer (born September 8, 1954) is an American science writer, historian of science, executive director of The Skeptics Society, and founding publisher of Skeptic magazine, a publication focused on investigating pseudoscientific and supernatural claims. The author of over a dozen books, Shermer is known for engaging in debates on pseudoscience and religion in which he emphasizes scientific skepticism.
Shermer was the co-producer and co-host of Exploring the Unknown, a 13-hour Fox Family television series broadcast in 1999. From April 2001 to January 2019, he contributed a monthly Skeptic column to Scientific American magazine.
Shermer was raised in a non-religious household, before converting to Christian fundamentalism as a teenager. He stopped believing in God during graduate school, influenced by a traumatic accident that left his then-girlfriend paralyzed. He identifies as an agnostic and an atheist, but prefers "skeptic". He also advocates for humanism.