Martin Luther Quote
There are some who are still weak in faith, who ought to be instructed, and who would gladly believe as we do. But their ignorance prevents them...we must bear patiently with these people and not use our liberty; since it brings to peril or harm to body or soul...but if we use our liberty unnecessarily, and deliberately cause offense to our neighbor, we drive away the very one who in time would come to our faith. Thus St. Paul circumcised Timothy (Acts 16:3) because simple minded Jews had taken offense; he thought: what harm can it do, since they are offended because of ignorance? But when, in Antioch, they insisted that he out and must circumcise Titus (Gal. 2:3) Paul withstood them all and to spite them refused to have Titus circumcised... He did the same when St. Peter...it happened in this way: when Peter was with the Gentiles he ate pork and sausages with them, but when the Jews came in, he abstained from this food and did not eat as he did before. Then the Gentiles who had become Christians though: Alas! we, too, must be like the Jews, eat no pork, and live according to the law of Moses. But when Paul learned that they were acting to the injury of evangelical freedom, he reproved Peter publicly and read him an apostolic lecture, saying: "If you, though a Jew, live like a Gentile, how can you compel the Gentiles to live like Jews?" (Gal. 2:14). Thus we, too, should order our lives and use our liberty at the proper time, so that Christian liberty may suffer no injury, and no offense be given to our weak brothers and sisters who are still without the knowledge of this liberty.
There are some who are still weak in faith, who ought to be instructed, and who would gladly believe as we do. But their ignorance prevents them...we must bear patiently with these people and not use our liberty; since it brings to peril or harm to body or soul...but if we use our liberty unnecessarily, and deliberately cause offense to our neighbor, we drive away the very one who in time would come to our faith. Thus St. Paul circumcised Timothy (Acts 16:3) because simple minded Jews had taken offense; he thought: what harm can it do, since they are offended because of ignorance? But when, in Antioch, they insisted that he out and must circumcise Titus (Gal. 2:3) Paul withstood them all and to spite them refused to have Titus circumcised... He did the same when St. Peter...it happened in this way: when Peter was with the Gentiles he ate pork and sausages with them, but when the Jews came in, he abstained from this food and did not eat as he did before. Then the Gentiles who had become Christians though: Alas! we, too, must be like the Jews, eat no pork, and live according to the law of Moses. But when Paul learned that they were acting to the injury of evangelical freedom, he reproved Peter publicly and read him an apostolic lecture, saying: "If you, though a Jew, live like a Gentile, how can you compel the Gentiles to live like Jews?" (Gal. 2:14). Thus we, too, should order our lives and use our liberty at the proper time, so that Christian liberty may suffer no injury, and no offense be given to our weak brothers and sisters who are still without the knowledge of this liberty.
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About Martin Luther
Born in Eisleben, Luther was ordained to the priesthood in 1507. He came to reject several teachings and practices of the contemporary Roman Catholic Church, in particular the view on indulgences and papal authority. Luther initiated an international debate on these in works like his Ninety-five Theses, which he authored in 1517. In 1520, Pope Leo X demanded that Luther renounce all of his writings, and when Luther refused to do so, excommunicated him in January 1521. Later that year, Holy Roman Emperor Charles V condemned Luther as an outlaw at the Diet of Worms. When Luther died in 1546, his excommunication by Leo X was still in effect.
Luther taught that justification is not earned by any human acts or intents or merit; rather, it is received only as the free gift of God's grace through the believer's faith in Jesus Christ. He held that good works were a necessary fruit of living faith, part of the process of sanctification. Luther's theology challenged the authority and office of the pope and bishops by teaching that the Bible is the only source of divinely revealed knowledge on the Gospel, and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood. Those who identify with these, as well as Luther's wider teachings, are called Lutherans, although Luther insisted on Christian or Evangelical (German: evangelisch), as the only acceptable names for individuals who professed Christ.
Luther's translation of the Bible from Latin into German
made the Bible vastly more accessible to the laity, which had a tremendous impact on both the church and German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation, and influenced the writing of an English translation, the Tyndale Bible. His hymns influenced the development of singing in Protestant churches. His marriage to Katharina von Bora, a former nun, set a model for the practice of clerical marriage, allowing Protestant clergy to marry.
In two of his later works, such as in On the Jews and Their Lies, Luther expressed staunchly antisemitic views, calling for the expulsion of Jews and the burning of synagogues. These works also targeted Roman Catholics, Anabaptists, and nontrinitarian Christians. Luther did not directly advocate the murder of Jews; however, most historians contend that his rhetoric encouraged antisemitism in Germany and the emergence, centuries later, of the Nazi Party.