We should begin thinking of events as the primary realities and of time as an abstraction from them—a concept derived mainly from regular repeating events, such as the ticking of clocks. Events are perceived, but time is not (Gibson, 1975).
James J. Gibson
We should begin thinking of events as the primary realities and of time as an abstraction from them—a concept derived mainly from regular repeating events, such as the ticking of clocks. Events are perceived, but time is not (Gibson, 1975).