James C. Scott Quote
Nothing could be further from the truth. All identities, without exception, have been socially constructed: the Han, the Burman, the American, the Danish, all of them. Quite often such identities, particularly minority identities, are at first imagined by powerful states, as the Han imagined the Miao, the British colonists imagined the Karen and the Shan, the French the Jarai. Whether invented or imposed, such identities select, more or less arbitrarily, one or another trait, however vague-religion, language, skin color, diet, means of subsistence-as the desideratum. Such categories, institutionalized in territories, land tenure, courts, customary law, appointed chiefs, schools, and paperwork, may become passionately lived identities. To the degree that the identity is stigmatized by the larger state or society, it is likely to become for many a resistant and defiant identity. Here invented identities combine with self-making of a heroic kind, in which such identifications become a badge of honor
Nothing could be further from the truth. All identities, without exception, have been socially constructed: the Han, the Burman, the American, the Danish, all of them. Quite often such identities, particularly minority identities, are at first imagined by powerful states, as the Han imagined the Miao, the British colonists imagined the Karen and the Shan, the French the Jarai. Whether invented or imposed, such identities select, more or less arbitrarily, one or another trait, however vague-religion, language, skin color, diet, means of subsistence-as the desideratum. Such categories, institutionalized in territories, land tenure, courts, customary law, appointed chiefs, schools, and paperwork, may become passionately lived identities. To the degree that the identity is stigmatized by the larger state or society, it is likely to become for many a resistant and defiant identity. Here invented identities combine with self-making of a heroic kind, in which such identifications become a badge of honor
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About James C. Scott
Trained as a political scientist, Scott's scholarship discussed peasant societies, state power, and political resistance. From 1968 to 1985, Scott wrote influentially on agrarian politics in peninsular Malaysia. While he retained a lifelong interest in Southeast Asia and peasantries, his later works ranged across many topics: quiet forms of political resistance, the failures of state-led social transformation, techniques used by non-state societies to avoid state control, commonplace uses of anarchist principles, and the rise of early agricultural states.
Scott received his bachelor's degree from Williams College and his MA and PhD in political science from Yale. He taught at the University of Wisconsin–Madison until 1976 and then at Yale, where he was Sterling Professor of Political Science. In 1991, he became director of Yale's Program in Agrarian Studies. At the time of his death, The New York Times described Scott as among the most widely read social scientists.