Daniel C. Dennett Quote
[T]he idea of treating Mind as an effect rather than as a First Cause is too revolutionary for some–an awful stretcher that their own minds cannot acommodate comfortably. This is as true today as it was in 1860, and it has always been as true of some of evolution's best friends as of its foes. For instance, the physicist Paul Davies, in his recent book , proclaims that the reflective power of human minds can be no trivial detail, no minor by-product of mindless purposeless forces (Davies 1992, p. 232). This is a most revealing way of expressing a familiar denial, for it betrays an ill-examined prejudice. Why, we might ask Davies, would its being a by-product of mindless, purposeless forces make it trivial? Why couldn't the most important thing of all be something that arose from unimportant things? Why should the importance or excellence of have to rain down on it from on high, from something more important, a gift from God? Darwin's inversion suggests that we abandon that presumption and look for sorts of excellence, of worth and purpose, that can emerge, bubbling up out of mindless, purposeless forces.
[T]he idea of treating Mind as an effect rather than as a First Cause is too revolutionary for some–an awful stretcher that their own minds cannot acommodate comfortably. This is as true today as it was in 1860, and it has always been as true of some of evolution's best friends as of its foes. For instance, the physicist Paul Davies, in his recent book , proclaims that the reflective power of human minds can be no trivial detail, no minor by-product of mindless purposeless forces (Davies 1992, p. 232). This is a most revealing way of expressing a familiar denial, for it betrays an ill-examined prejudice. Why, we might ask Davies, would its being a by-product of mindless, purposeless forces make it trivial? Why couldn't the most important thing of all be something that arose from unimportant things? Why should the importance or excellence of have to rain down on it from on high, from something more important, a gift from God? Darwin's inversion suggests that we abandon that presumption and look for sorts of excellence, of worth and purpose, that can emerge, bubbling up out of mindless, purposeless forces.
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About Daniel C. Dennett
Dennett was the co-director of the Center for Cognitive Studies and the Austin B. Fletcher Professor of Philosophy at Tufts University in Massachusetts. Dennett was a member of the editorial board for The Rutherford Journal and a co-founder of The Clergy Project.
A vocal atheist and secularist, Dennett has been described as "one of the most widely read and debated American philosophers". He was referred to as one of the "Four Horsemen" of New Atheism, along with Richard Dawkins, Sam Harris, and Christopher Hitchens.