He who does propaganda for something will become famous about it, and if he remains incognito about it, he will become renowned. The value is for the renowned state and not for that of a famous state.
Unless the Self is known, the power of the Self (swa satta) cannot arise.
If you try to win, you bind (create) enmity, and if you acknowledge defeat, you will be freed from enmity.
To conceal an action is deceit. Even the husband is not aware of the deceit [by wife]. Lying is also deceit.
One who keeps an 'open mind' will be able to see God!
The mind is not the one that harasses you, it is the attachment-abhorrence that harasses you. It is because of the attachment-abhorrence that one has memory.
When one cautions you, he is a 'lighthouse' and if one find faults with the lighthouse, when will that ship reach safely [to its destination]?.
People have unlatched the energies of the worldly self (jiv shakti), but they have not unlatched the energies of Real Self (shiv shakti).
What is the justice of this world like? It is that the world will call him as God (Bhagwan), the one who has no thoughts about money (wealth), no thoughts of sensual pleasures and one who remains sepa...
Peace is the nature of the mind. And bliss is the nature of the Soul!
After coming into the human life form, if one stays as the Self [Soul] and does not interfere in the discharging karmas, he will indeed go to moksha. And if he interferes, he will incarnate in a diffe...
Living for the Self [the Soul] is merit karma (you bind merit karma) and living for the worldly life is nothing but demerit karma (you bind demerit karma).
Worldly things (laukik) are perceived through the senses (indriya-gamya). That, which is beyond the world (alaukik), is perceived [through the knowledge which is] beyond the senses (atindriya-gamya).
One is not to win the world, he has to win the home (family).
The one who never rebukes his underhand will have no boss in this world!
No one can bother the one who has not interfered in the slightest with anyone. If such a person were to go into a town of robbers, the robbers will welcome him with respect and offer him food. No matt...
Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).
Moral conduct in the worldly life [vyavahaar charitra] is to behave in a way that hurts no woman and to not look at a woman lustfully.
It is certain that if there is someone to hurt you on one side, there is also someone to help you on the other side. Just as you cannot see the one that hurts you, you also cannot see the one that hel...
Understanding spirituality means that every day anger, pride, deceit and greed continue to decrease, will not increase.