Answer only when asked, otherwise do not say anything. Don't say a thing in this world. To tell [give advice] is the biggest disease. Your beard grows without you saying anything, doesn't it?
In marriage, at home and everywhere else, one is to remain superfluous. That is where people go in deep into; that is called the worldly life (sansaar).
Violent intent (Hinsak bhaav) is indeed worldly life (sansar). When there is no Violent intent (hinsak bhaav) within us while the worldly life is going on, then we become free from all responsibilitie...
People live for two reasons. There are those who live for the Soul; such people are very rare. All others live for money. All day is spent for money, money, money!
There is strife (trouble) the moment one enters the worldly life and bliss the moment one enters the Self [the Soul].
Nothing worldly will ever become the Self (the Soul). The Self [the Soul] will never become worldly. Both are separate things.
People have the right to criticize you. You do not have the right to criticize anyone.
People say, 'that bump caused me to trip', but the bump says, 'I am where I have always been. It's the wretched ones who can't see, they come my way and trip over!
Religion [Dharma] means to do good for others and non-religion [Adharma] means to hurt others. This is referred to as religion-nonreligion [Dharma-Adharma]. Science is to transcend religion and non-re...
There are two types of knowledge. One is about what is right and wrong, what is helpful and harmful in this world, and the second is about the path to final Liberation (Moksha). The one who attains th...
The essence of the world is Sachchidanand [sat-chit-anand, eternal knowledge and vision leads to bliss].
Worldly knowledge (laukik gnan) is called illusion (bhranti).
The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.
As long as the vision is flawed, egoism is evident. Therefore, one has to get rid of the flaws.
Unfolding of karmic effect is self-resulting (swaparinami). Therefore, whatever the unfolding karmic effect does is correct. Do not be obstinate there. The unfolding of karmic effect indeed means that...
What is the nature of egoism? It spends away everything in its power!
There is a vast difference between sakshibhaav [being a witness; witnessing state] and Gnata-Drashta bhaav [Knower-Seer state]. Some saints may have attained sakshibhaav but they [still] have to make...
Until pride (vanity) leaves, there is nothing but pain, pain and more pain!
Where is the true religion? It is where women, men, youth, children, elderly, the illiterate and the educated are all attracted.
When you give decision that the guilty is not guilty, only then will the guilty become not guilty.