Who gives you pain? Your anger, pride, illusion and greed. Where is the fault of the nature in all this?
There is no progress (spiritual) in this world like the one that comes from being cheated knowingly. This is a very high principle.
Egoism does not have eyes of its own. Some days, it sees through the eyes of the intellect (buddhi). However, what will happen if you befriend a blind man?
As long as there is greed (desire) for even a single situation, one will have to come back into the world and wandering will continue until then.
As the Self [Pure Soul], one never dies; it is only the beliefs that die.
In a place of purity, if one does not follow the conduct of that place, there will be tremendous (karma) bondage. He will bind a life in hell!
When does one qualify (for moksha)? It is when he never has any conflict in the worldly life.
The one who does not have the control for even a minute, he does not have the control forever.
No one can attain moksha by pushing away others with contempt. So beware!
Only when there is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) in the body, then there is shukladhyan in the Self (contemplation as the Self, the Soul).
The mind is the foundation for the next life. The foundation of the body will diminish [in this life itself].
One who experiences prasantta [blissful happiness] within, he will have prasantta [blissful happiness] externally. The mind is a mirror (reflection) for the external.
As one becomes increasingly unsteady (restless), one increases entanglements.
Whole world is not looking for religion, it is looking for its own safe side.
If worries begin, then realize that the task at hand is going to be disturbed and if worries do not occur, then know that the task will not be disturbed. Worries are obstacles to the work.
Who can go beyond the mind? The one who has conquered the mind.
Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed.
You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses.
Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no e...
The fruit of worldly love is indeed revenge (vengeance).