What do the vitarags [the enlightened one] say? This world will keep on running, You do not interfere with anything in it. If you want to attain ultimate liberation (moksha) then you will have maintai...
If the fruit (of your effort) is to your expectations, it is the effect (prarabdha, result) of your merit karma [punya karma], if it is not to your expectation, then it is the effect of your demerit k...
Who is considered a person [vyakti]? The one who has manifested (expressed) a little in the embodied self [vyakt] can be known as a person [vyakti]. If he is manifested (expressed) completely, he is k...
Even if one incurs a loss, he should expose this fact to the other person. This way the intent the other person does, will dispel the [negative] atoms and one will, become lighter himself. Otherwise s...
Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed.
Maya (deceit) means that one cannot see the nature of things as they are but sees them in a different form.
There can never be suffering in the home of a person who is working for world's salvation.
Who gives you pain? Your anger, pride, illusion and greed. Where is the fault of the nature in all this?
To have a desire means to have dependency.
If worries begin, then realize that the task at hand is going to be disturbed and if worries do not occur, then know that the task will not be disturbed. Worries are obstacles to the work.
Do business with honesty irrespective of what happens, whatever happens thereafter is correct. But do not start any accounts (karma).
Nothing in this world can touch or affect the one who remains in the focused pure applied awareness of the Self, the Soul (shuddha upayogi).
If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!
You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses.
When does one qualify (for moksha)? It is when he never has any conflict in the worldly life.
Every person has to prepare himself to the point where no place would be burdensome for him. The place may get bored with him, but he will not get bored; he has to get prepared to that extent. Because...
Everyone is born with the nimit (karmic evidentiary instruments). I too, am born with nimit. With this body, so and so number of tasks [work] will be done by him, such is the nimit!
Right understanding is that which finds happiness in the state of unhappiness.
Egoism does not have eyes of its own. Some days, it sees through the eyes of the intellect (buddhi). However, what will happen if you befriend a blind man?
The world will praise you one moment and defame you the next. So why should we care for praise or defamation?
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