What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit and debit. And if you attain knowledge of the Soul, the Self, then you will attain Moksha (liberation).
There are three types of talks: 1. Knowledge based talks. 2. Intellect-based talks 3. Talks void of intellect. The world is running as a result of these three types of talks. Intellectuals will find i...
Spontaneous and natural (sahajik) speech means there is not an iota of ego in it.
If worries begin, then realize that the task at hand is going to be disturbed and if worries do not occur, then know that the task will not be disturbed. Worries are obstacles to the work.
To see happiness of others, that is what is our religion.
There is no progress (spiritual) in this world like the one that comes from being cheated knowingly. This is a very high principle.
One, who has passed through one pain, gets the strength to pass through many pains. Then he becomes the expert in passing through the pains.
Everyone is born with the nimit (karmic evidentiary instruments). I too, am born with nimit. With this body, so and so number of tasks [work] will be done by him, such is the nimit!
Every person has to prepare himself to the point where no place would be burdensome for him. The place may get bored with him, but he will not get bored; he has to get prepared to that extent. Because...
If a prisoner paints his cell in the prison, does it mean that he likes the prison? Why does he do so? It is because he has no choice. Similarly, one has no choice in the worldly life, and that is why...
You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses.
The mind is the foundation for the next life. The foundation of the body will diminish [in this life itself].
The Soul that sits within is ready to give everything, but not even for a moment has one had the faith 'I won't ever have any problems'. If this faith is ever established, there will be no problems. A...
Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Se...
One who experiences prasantta [blissful happiness] within, he will have prasantta [blissful happiness] externally. The mind is a mirror (reflection) for the external.
As one becomes increasingly unsteady (restless), one increases entanglements.
The world will praise you one moment and defame you the next. So why should we care for praise or defamation?
If one is destined to go wrong, he will not believe the truth but will believe something else altogether.
Where there is use of the buddhi [intellect], there is no Moksha [Liberation], and where there is Moksha, there the intellect is not needed. Samaj [Understanding] is needed.
If you want to attain moksha (ultimate liberation), then you cannot give unsolicited advice. Give advice only when it is asked for. In order to give advice, you have to become the chief!