Christopher Hitchens Quote
Since this often seems to come up in discussions of the radical style, I'll mention one other gleaning from my voyages. Beware of Identity politics. I'll rephrase that: have nothing to do with identity politics. I remember very well the first time I heard the saying The Personal Is Political. It began as a sort of reaction to defeats and downturns that followed 1968: a consolation prize, as you might say, for people who had missed that year. I knew in my bones that a truly Bad Idea had entered the discourse. Nor was I wrong. People began to stand up at meetings and orate about how they 'felt', not about what or how they thought, and about who they were rather than what (if anything) they had done or stood for. It became the replication in even less interesting form of the narcissism of the small difference, because each identity group begat its sub-groups and specificities. This tendency has often been satirised—the overweight caucus of the Cherokee transgender disabled lesbian faction demands a hearing on its needs—but never satirised enough. You have to have seen it really happen. From a way of being radical it very swiftly became a way of being reactionary; the Clarence Thomas hearings demonstrated this to all but the most dense and boring and selfish, but then, it was the dense and boring and selfish who had always seen identity politics as their big chance.Anyway, what you swiftly realise if you peek over the wall of your own immediate neighbourhood or environment, and travel beyond it, is, first, that we have a huge surplus of people who wouldn't change anything about the way they were born, or the group they were born into, but second that humanity (and the idea of change) is best represented by those who have the wit not to think, or should I say feel, in this way.
Since this often seems to come up in discussions of the radical style, I'll mention one other gleaning from my voyages. Beware of Identity politics. I'll rephrase that: have nothing to do with identity politics. I remember very well the first time I heard the saying The Personal Is Political. It began as a sort of reaction to defeats and downturns that followed 1968: a consolation prize, as you might say, for people who had missed that year. I knew in my bones that a truly Bad Idea had entered the discourse. Nor was I wrong. People began to stand up at meetings and orate about how they 'felt', not about what or how they thought, and about who they were rather than what (if anything) they had done or stood for. It became the replication in even less interesting form of the narcissism of the small difference, because each identity group begat its sub-groups and specificities. This tendency has often been satirised—the overweight caucus of the Cherokee transgender disabled lesbian faction demands a hearing on its needs—but never satirised enough. You have to have seen it really happen. From a way of being radical it very swiftly became a way of being reactionary; the Clarence Thomas hearings demonstrated this to all but the most dense and boring and selfish, but then, it was the dense and boring and selfish who had always seen identity politics as their big chance.Anyway, what you swiftly realise if you peek over the wall of your own immediate neighbourhood or environment, and travel beyond it, is, first, that we have a huge surplus of people who wouldn't change anything about the way they were born, or the group they were born into, but second that humanity (and the idea of change) is best represented by those who have the wit not to think, or should I say feel, in this way.
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About Christopher Hitchens
Hitchens's political views evolved greatly throughout his life. Originally describing himself as a democratic socialist, he was a member of various socialist organisations in his early life, including the Trotskyist International Socialists. He was critical of aspects of American foreign policy, including its involvement in Vietnam, Chile and East Timor. However, he also supported the United States in the Kosovo War. Hitchens emphasised the centrality of the American Revolution and Constitution to his political philosophy. Hitchens held complex views on abortion; being ethically opposed to it in most instances, and believing that a foetus was entitled to personhood, while holding ambiguous, changing views on its legality. He allegedly supported gun rights and supported same-sex marriage, while opposing the war on drugs. Beginning in the 1990s, and particularly after 9/11, his politics were widely viewed as drifting to the right, but Hitchens objected to being called conservative. During the 2000s, he argued for the invasions of Iraq and Afghanistan, endorsed the re-election campaign of US President George W. Bush in 2004, and viewed Islamism as the principal threat to the Western world.
Hitchens described himself as an anti-theist and saw all religions as false, harmful, and authoritarian. He argued for free expression, scientific discovery, and the separation of church and state, arguing that they were superior to religion as an ethical code of conduct for human civilisation. Hitchens notably wrote critical biographies of Catholic nun Mother Teresa in The Missionary Position, President Bill Clinton in No One Left To Lie To, and American diplomat Henry Kissinger in The Trial of Henry Kissinger. Hitchens died from complications related to oesophageal cancer in December 2011, at the age of 62.