Anthony Esolen Quote

Look for instance at the notorious Dan Savage, the gay advice columnist whose work is featured in arts newspapers across the country. His language is habitually violent and obscene. He seems to be filled with hatred against anybody who believes in anything less than what the furthest advanced of the sexual revolutionaries demand. It’s a mark of our madness and irresponsibility that this fellow, who is deeply unbalanced, is invited to public schools to advise the students that being homosexual gets better, thus encouraging them in the kinds of sexual experimentation that would land some of them at the same horrible place where he himself is standing. When, at one school, he began to rail against Jesus, some of the Christian students quietly got up and left the hall, whereupon he subjected them to a volley of ridicule, to the applause of some of their fellows in the audience. I cannot imagine for any reason subjecting young people to ridicule. But the self-contradiction seems to have escaped the notice of the promoters of Savage, who is pretending to go about fighting the bullies, when he himself is a bully, spoiled, hurt, angry, and vindictive, as even a passing acquaintance with his advice would show. Porn’s all right for him, mutually agreed-upon cruelty, multiple partners, prostitution, whatever; everything is all right except what really is all right. Yet for all his wealth and fame, he hasn’t gotten better at all.

Anthony Esolen

Look for instance at the notorious Dan Savage, the gay advice columnist whose work is featured in arts newspapers across the country. His language is habitually violent and obscene. He seems to be filled with hatred against anybody who believes in anything less than what the furthest advanced of the sexual revolutionaries demand. It’s a mark of our madness and irresponsibility that this fellow, who is deeply unbalanced, is invited to public schools to advise the students that being homosexual gets better, thus encouraging them in the kinds of sexual experimentation that would land some of them at the same horrible place where he himself is standing. When, at one school, he began to rail against Jesus, some of the Christian students quietly got up and left the hall, whereupon he subjected them to a volley of ridicule, to the applause of some of their fellows in the audience. I cannot imagine for any reason subjecting young people to ridicule. But the self-contradiction seems to have escaped the notice of the promoters of Savage, who is pretending to go about fighting the bullies, when he himself is a bully, spoiled, hurt, angry, and vindictive, as even a passing acquaintance with his advice would show. Porn’s all right for him, mutually agreed-upon cruelty, multiple partners, prostitution, whatever; everything is all right except what really is all right. Yet for all his wealth and fame, he hasn’t gotten better at all.

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About Anthony Esolen

Anthony M. Esolen is a writer, social commentator, translator of classical poetry, and Distinguished Professor of Humanities at Thales College, having been invited to join the faculty in 2023. He previously taught at Furman University, Providence College, Thomas More College of Liberal Arts and Magdalen College of the Liberal Arts.
Esolen has translated into English Dante's Divine Comedy, Lucretius' On the Nature of Things, and Torquato Tasso's Jerusalem Delivered. He is the author of over 30 books and over 1,000 articles in such publications as The Modern Age, The Catholic World Report, Chronicles, for which he serves as a contributing editor, The Claremont Review of Books, The Public Discourse, First Things, Crisis Magazine, The Catholic Thing, and Touchstone, for which he serves as a senior editor. He is a regular contributor to Magnificat, and has written frequently for a host of other online journals. He is a poet in his own right, and his book-length sacred poem, The Hundredfold, has been called a Christian poetic masterpiece.
Esolen, a Catholic, writes on a broad field of topics—literature, the arts, and social commentary—and is known as a conservative and a traditionalist scholar. He taught in the Development of Western Civilization program at Providence College for 27 years when he criticized the concept of "diversity" as commonly used in the modern academy and became the target of a campus protest. The administration's actions in response to this protest influenced his decision to leave Providence College.