Terence McKenna Quote

I guess I should say a little bit about my method - I really am a fence sitter. I *loathe* Science and am always keen to attack it in most situations, though not here, because I love Reason and I'm perfectly aware of the difference. I also know what a concept means like Rules of Evidence. I'm not sure that's a concept as widely circulated in these circles as it needs to be - in other words, how *do* you tell shit from shinola? That's very critical. I think reason can only take us a certain distance, and then we have to go with the divine imagination, but with all safety systems fully in operation, or the divine imagination will lead us into complete paranoia.

Terence McKenna

I guess I should say a little bit about my method - I really am a fence sitter. I *loathe* Science and am always keen to attack it in most situations, though not here, because I love Reason and I'm perfectly aware of the difference. I also know what a concept means like Rules of Evidence. I'm not sure that's a concept as widely circulated in these circles as it needs to be - in other words, how *do* you tell shit from shinola? That's very critical. I think reason can only take us a certain distance, and then we have to go with the divine imagination, but with all safety systems fully in operation, or the divine imagination will lead us into complete paranoia.

Related Quotes

About Terence McKenna

Terence Kemp McKenna (November 16, 1946 – April 3, 2000) was an American ethnobotanist and mystic who advocated for the responsible use of naturally occurring psychedelic plants and mushrooms. He spoke and wrote about a variety of subjects, including psychedelic drugs, plant-based entheogens, shamanism, metaphysics, alchemy, language, philosophy, culture, technology, ethnomycology, environmentalism, and the theoretical origins of human consciousness. He was called the "Timothy Leary of the '90s", "one of the leading authorities on the ontological foundations of shamanism", and the "intellectual voice of rave culture". Critical reception of Terence McKenna’s work was deeply polarized, with critics accusing him of promoting dangerous ideas and questioning his sanity, while others praised his writing as groundbreaking, humorous, and intellectually provocative.
Born in Colorado, he developed a fascination with nature, psychology, and visionary experiences at a young age. His travels through Asia and South America in the 1960s and ’70s shaped his theories on plant-based psychedelics, particularly psilocybin mushrooms, which he helped popularize through cultivation methods and writings. McKenna became a countercultural icon in the 1980s and ’90s, delivering lectures on psychedelics, language, and metaphysics while publishing influential books and co-founding Botanical Dimensions in Hawaii. He died in 2000 from brain cancer.
Terence McKenna was a prominent advocate for the responsible use of natural psychedelics—particularly psilocybin mushrooms, ayahuasca, and DMT—which he believed enabled access to profound visionary experiences, alternate dimensions, and communication with intelligent entities. He opposed synthetic drugs and organized religion, favoring shamanic traditions and direct, plant-based spiritual experiences. McKenna speculated that psilocybin mushrooms might be intelligent extraterrestrial life and proposed the controversial “stoned ape” theory, arguing that psychedelics catalyzed human evolution, language, and culture. His broader philosophy envisioned an “archaic revival” as a healing response to the ills of modern civilization.
McKenna formulated a concept about the nature of time based on fractal patterns he claimed to have discovered in the I Ching, which he called novelty theory, proposing that this predicted the end of time, and a transition of consciousness in the year 2012. His promotion of novelty theory and its connection to the Maya calendar is credited as one of the factors leading to the widespread beliefs about the 2012 phenomenon. Novelty theory is considered pseudoscience.