Simon Schama Quote

The year 388 saw an epidemic of mob attacks against synagogues all over the eastern empire including Alexandria, but especially fierce in Syria. At Callinicum on the Euphrates, the synagogue was burned to the ground by a crowd egged on by the local bishop. At first Theodosius responded with exemplary severity, ordering the synagogue to be rebuilt with the bishop’s own funds, but the decision provoked a storm of protest from clerics horrified that Christians would be forced into funding a place for the Jews. One of the horrified bishops, Ambrose of Milan, already incensed at the order of Magnus Maximus a year earlier which forced the rebuilding of a Roman synagogue, bearded the emperor with the impiety of his sentence, casting himself as the prophet Nathan to Theodosius’ erring David. With a nice sense of the histrionic (and a patrician education in classical rhetoric) Ambrose offered to substitute himself as the culprit, receive punishment and even martyrdom if necessary rather than have the Church pay any recompense to the Jews. ‘I am present,’ he declaimed to the emperor, ‘I am here. I proclaim that I set fire to the synagogue or ordered others to do so so that no building should be left standing where Christ is denied.

Simon Schama

The year 388 saw an epidemic of mob attacks against synagogues all over the eastern empire including Alexandria, but especially fierce in Syria. At Callinicum on the Euphrates, the synagogue was burned to the ground by a crowd egged on by the local bishop. At first Theodosius responded with exemplary severity, ordering the synagogue to be rebuilt with the bishop’s own funds, but the decision provoked a storm of protest from clerics horrified that Christians would be forced into funding a place for the Jews. One of the horrified bishops, Ambrose of Milan, already incensed at the order of Magnus Maximus a year earlier which forced the rebuilding of a Roman synagogue, bearded the emperor with the impiety of his sentence, casting himself as the prophet Nathan to Theodosius’ erring David. With a nice sense of the histrionic (and a patrician education in classical rhetoric) Ambrose offered to substitute himself as the culprit, receive punishment and even martyrdom if necessary rather than have the Church pay any recompense to the Jews. ‘I am present,’ he declaimed to the emperor, ‘I am here. I proclaim that I set fire to the synagogue or ordered others to do so so that no building should be left standing where Christ is denied.

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About Simon Schama

Sir Simon Michael Schama ( SHAH-mə; born 13 February 1945) is an English historian and television presenter. He specialises in art history, Dutch history, Jewish history, and French history. He is a Professor of History and Art History at Columbia University.
Schama first came to public attention with his history of the French Revolution titled Citizens, published in 1989. He is also known for writing and hosting the 15-part BBC television documentary series A History of Britain (2000—2002), as well as other documentary series such as The American Future: A History (2008) and The Story of the Jews (2013).
Schama was knighted in the 2018 Queen's Birthday Honours List.