Insofar we are death-bound, existence is urgent and frightful. Insofar as are groundless, it is vertiginous and dreamlike. Insofar as we are insatiable, it is unquiet and tormented.
So we must run back and forth between these two suns in our firmament—the presentiment of death and awareness of life—and avoid being transfixed by either of them. If we are lucky in this uncertain mi...
The embodied self is the same person who woke to the world in a burst of visonary immediacy, who soon found that he was not the center of that world but on the contrary, a dependent and even hapless c...
The combination of our mortality with our groundlessness imparts to human life its pressing and enigmatic character. We struggle to in our brief time in the midst of an impenetrable darkness. A small...
Our dominant idea about the mind fail to recognise the conflict between the two sides of the mind — the mind as machine and the mind as anti-machine, delighting in its powers of combination and transg...
In such a view, time is not emergent. It is, in fact, the only aspect of reality that cannot emerge from a more fundamental background. We register its reality, always and everywhere, by recognizing t...
Hope is more the consequence of action than its cause. As the experience of the spectator favors fatalism, so the experience of the agent produces hope.
