Reza Aslan Quote

This is no simple declaration. It is, in fact, an act of treason. In first-century Palestine, simply saying the words This is the messiah, aloud and in public, can be a criminal offense, punishable by crucifixion. True, the Jews of Jesus’s time had somewhat conflicting views about the role and function of the messiah, fed by a score of messianic traditions and popular folktales that were floating around the Holy Land. Some believed the messiah would be a restorative figure who would return the Jews to their previous position of power and glory. Others viewed the messiah in more apocalyptic and utopian terms, as someone who would annihilate the present world and build a new, more just world upon its ruins. There were those who thought the messiah would be a king, and those who thought he’d be a priest. The Essenes apparently awaited two separate messiahs—one kingly, the other priestly—though most Jews thought of the messiah as possessing a combination of both traits. Nevertheless, among the crowd of Jews gathered for the Feast of Tabernacles, there seems to have been a fair consensus about who the messiah is supposed to be and what the messiah is supposed to do: he is the descendant of King David; he comes to restore Israel, to free the Jews from the yoke of occupation, and to establish God’s rule in Jerusalem.

Reza Aslan

This is no simple declaration. It is, in fact, an act of treason. In first-century Palestine, simply saying the words This is the messiah, aloud and in public, can be a criminal offense, punishable by crucifixion. True, the Jews of Jesus’s time had somewhat conflicting views about the role and function of the messiah, fed by a score of messianic traditions and popular folktales that were floating around the Holy Land. Some believed the messiah would be a restorative figure who would return the Jews to their previous position of power and glory. Others viewed the messiah in more apocalyptic and utopian terms, as someone who would annihilate the present world and build a new, more just world upon its ruins. There were those who thought the messiah would be a king, and those who thought he’d be a priest. The Essenes apparently awaited two separate messiahs—one kingly, the other priestly—though most Jews thought of the messiah as possessing a combination of both traits. Nevertheless, among the crowd of Jews gathered for the Feast of Tabernacles, there seems to have been a fair consensus about who the messiah is supposed to be and what the messiah is supposed to do: he is the descendant of King David; he comes to restore Israel, to free the Jews from the yoke of occupation, and to establish God’s rule in Jerusalem.

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About Reza Aslan

Reza Aslan (Persian: رضا اصلان, IPA: [ˈɾezɒː æsˈlɒːn]; born May 3, 1972) is an Iranian-American scholar of sociality, writer, and television host. A convert to evangelical Christianity from Shia Islam as a youth, Aslan eventually reverted to Islam but continued to write about Christianity. He has written four books on religion: No God but God: The Origins, Evolution, and Future of Islam, Beyond Fundamentalism: Confronting Religious Extremism in the Age of Globalization, Zealot: The Life and Times of Jesus of Nazareth, God: A Human History and in 2022 An American Martyr in Persia: The Epic Life and Tragic Death of Howard Baskerville.
Aslan has worked for television, including a documentary series exploring world religions on CNN called Believer, and served as an executive producer on the HBO drama series The Leftovers. Aslan is a member of the American Academy of Religion and the International Qur'anic Studies Association. He is a professor of creative writing at University of California, Riverside, and a board member of the National Iranian American Council (NIAC).