John G. Neihardt Quote
I could see that the Wasichus did not care for each other the way our people did before the nation’s hoop was broken. They would take everything from each other if they could, and so there were some who had more of everything than they could use, while crowds of people had nothing at all and maybe were starving. They had forgotten that the earth was their mother.10 This
John G. Neihardt
I could see that the Wasichus did not care for each other the way our people did before the nation’s hoop was broken. They would take everything from each other if they could, and so there were some who had more of everything than they could use, while crowds of people had nothing at all and maybe were starving. They had forgotten that the earth was their mother.10 This
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About John G. Neihardt
John Gneisenau Neihardt (January 8, 1881 – November 3, 1973) was an American writer and poet, amateur historian and ethnographer. Born at the end of the American settlement of the Plains, he became interested in the lives of those who had been a part of the European-American migration, as well as the Indigenous peoples whom they had displaced.
His best-known work is Black Elk Speaks (1932), which Neihardt presents as an extended narration of the visions of the Lakota medicine man Black Elk. It was translated into German as Ich rufe mein Volk (I Call My People) (1953). In the United States, the book was reprinted in 1961, at the beginning of an increase in non-Native interest in Native American cultures. Its widespread popularity has supported four other editions. In 2008 the State University of New York published the book in a premier, annotated edition. However, the accuracy of the book is controversial.
His best-known work is Black Elk Speaks (1932), which Neihardt presents as an extended narration of the visions of the Lakota medicine man Black Elk. It was translated into German as Ich rufe mein Volk (I Call My People) (1953). In the United States, the book was reprinted in 1961, at the beginning of an increase in non-Native interest in Native American cultures. Its widespread popularity has supported four other editions. In 2008 the State University of New York published the book in a premier, annotated edition. However, the accuracy of the book is controversial.