Jiddu Krishnamurti Quote

The soil in which the meditative mind can begin is the soil of everyday life, the strife, the pain, and the fleeting joy. It must begin there, and bring order, and from there move endlessly. But if you are concerned only with making order, then that very order will bring about its own limitation, and the mind will be its prisoner. In all this movement you must somehow begin from the other end, from the other shore, and not always be concerned with this shore or how to cross the river. You must take a plunge into the water, not knowing how to swim. And the beauty of meditation is that you never know where you are, where you are going, what the end is.

Jiddu Krishnamurti

The soil in which the meditative mind can begin is the soil of everyday life, the strife, the pain, and the fleeting joy. It must begin there, and bring order, and from there move endlessly. But if you are concerned only with making order, then that very order will bring about its own limitation, and the mind will be its prisoner. In all this movement you must somehow begin from the other end, from the other shore, and not always be concerned with this shore or how to cross the river. You must take a plunge into the water, not knowing how to swim. And the beauty of meditation is that you never know where you are, where you are going, what the end is.

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About Jiddu Krishnamurti

Jiddu Krishnamurti ( JID-oo KRISH-nə-MOOR-tee; 11 May 1895 – 17 February 1986) was an Indian spiritual speaker and writer. Adopted by members of the Theosophical Society as a child because of his aura as perceived by Theosophic leader Charles Leadbetter, "without a particle of selfishness in it," he was raised to fill the advanced role of World Teacher to aid humankind's spiritual evolition, but in his early 30s rejected the worldview of the Theosophical Society and disbanded the Order of the Star in the East, which had been formed around him. He never explicitly denounced the role of World Teacher, seeing himself as free and unconditioned, and spent the rest of his life speaking to groups and individuals around the world, aiming for others to awaken to this advanced state of being and set mankind free. He gained a wider recognition in the 1950s, after Aldous Huxley had introduced him to his mainstream publisher and the publication of The First and Last Freedom (1954). Many of his talks have been published since, and he also wrote a few books himself, among them Commentaries on Living (1956–60) and Krishnamurti's Notebook (written 1961-62).
According to Krishnamurti an "immense energy and intelligence went through [used] this body," a consciousness which he called "the otherness," and which started to reveal itself with the onset of "the process," seizure-like painfull episodes which started in 1922. During his life he tried to share this experience in 'the teachings', famously asserting that "truth is a pathless land," urging for an immediate righteousness without conceptual deliberations and thought. In Krishnamurti's perception, such a righteousness was only possible through a radical transformation of the mind, emphasizing the habit of choiceless awareness, wholeheartedly but with detachment observing the workings and limitations of the mind. A few days before his death he stated that nobody had understood what his body went through, and after his death, this consciousness would be gone, and no other body would support it "for many hundred years."
His supporters — working through non-profit foundations in India, Britain, and the United States — oversee several independent schools based on his views on education, and continue to distribute his thousands of talks, group and individual discussions, and writings in a variety of media formats and languages.