Janet Malcolm Quote

Life, of course, never gets anyone's entire attention. Death always remains interesting, pulls us, draws us. As sleep is necessary to our physiology, so depression seems necessary to our psychic economy. In some secret way, Thanatos nourishes Eros as well as opposes it. The two principles work in covert concert; though in most of us Eros dominates, in none of us is Thanatos completely subdued. However-and this is the paradox of suicide-to take one's life is to behave in a more active, assertive, erotic way than to helplessly watch as one's life is taken away from one by inevitable mortality. Suicide thus engages with both the death-hating and the death-loving parts of us: on some level, perhaps, we may envy the suicide even as we pity him. It has frequently been asked whether the poetry of Plath would have so aroused the attention of the world if Plath had not killed herself. I would agree with those who say no. The death-ridden poems move us and electrify us because of our knowledge of what happened. Alvarez has observed that the late poems read as if they were written posthumously, but they do so only because a death actually took place. When I am talking about the weather / I know what I am talking about, Kurt Schwitters writes in a Dada poem (which I have quoted in its entirety). When Plath is talking about the death wish, she knows what she is talking about. In 1966, Anne Sexton, who committed suicide eleven years after Plath, wrote a poem entitled Wanting to Die, in which these startlingly informative lines appear: But suicides have a special language.Like carpenters they want to know which tools.They never ask why build.When, in the opening of Lady Lazarus, Plath triumphantly exclaims, I have done it again, and, later in the poem, writes, Dying Is an art, like everything else.I do it exceptionally well.I do it so it feels like hell.I do it so it feels real.I guess you could say I've a call, we can only share her elation. We know we are in the presence of a master builder.

Janet Malcolm

Life, of course, never gets anyone's entire attention. Death always remains interesting, pulls us, draws us. As sleep is necessary to our physiology, so depression seems necessary to our psychic economy. In some secret way, Thanatos nourishes Eros as well as opposes it. The two principles work in covert concert; though in most of us Eros dominates, in none of us is Thanatos completely subdued. However-and this is the paradox of suicide-to take one's life is to behave in a more active, assertive, erotic way than to helplessly watch as one's life is taken away from one by inevitable mortality. Suicide thus engages with both the death-hating and the death-loving parts of us: on some level, perhaps, we may envy the suicide even as we pity him. It has frequently been asked whether the poetry of Plath would have so aroused the attention of the world if Plath had not killed herself. I would agree with those who say no. The death-ridden poems move us and electrify us because of our knowledge of what happened. Alvarez has observed that the late poems read as if they were written posthumously, but they do so only because a death actually took place. When I am talking about the weather / I know what I am talking about, Kurt Schwitters writes in a Dada poem (which I have quoted in its entirety). When Plath is talking about the death wish, she knows what she is talking about. In 1966, Anne Sexton, who committed suicide eleven years after Plath, wrote a poem entitled Wanting to Die, in which these startlingly informative lines appear: But suicides have a special language.Like carpenters they want to know which tools.They never ask why build.When, in the opening of Lady Lazarus, Plath triumphantly exclaims, I have done it again, and, later in the poem, writes, Dying Is an art, like everything else.I do it exceptionally well.I do it so it feels like hell.I do it so it feels real.I guess you could say I've a call, we can only share her elation. We know we are in the presence of a master builder.

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About Janet Malcolm

Janet Clara Malcolm (born Jana Klara Wienerová; July 8, 1934 – June 16, 2021) was an American writer, staff journalist at The New Yorker magazine, and collagist who fled antisemitic persecution in Nazi-occupied Prague just before it became impossible to escape. She was the author of Psychoanalysis: The Impossible Profession (1981), In the Freud Archives (1984), and The Journalist and the Murderer (1990). Malcolm wrote frequently about psychoanalysis and explored the relationship between journalist and subject. She was known for her prose style and for polarizing criticism of her profession, especially in her most contentious work, The Journalist and the Murderer, which has become a staple of journalism-school curricula.