Gore Vidal Quote

Long before the dread monotheists got their hands on history’s neck, we had been taught how to handle feuds by none other than the god Apollo as dramatized by Aeschylus in Eumenides (a polite Greek term for the Furies who keep us daily company on CNN). Orestes, for the sin of matricide, cannot rid himself of the Furies who hound him wherever he goes. He appeals to the god Apollo who tells him to go to the UN—also known as the citizens’ assembly at Athens—which he does and is acquitted on the ground that blood feuds must be ended or they will smolder forever, generation after generation, and great towers shall turn to flame and incinerate us all until the thirsty dust shall never more suck up the darkly steaming blood ... and vengeance crying death for death! But man with man and state with state shall vow the pledge of common hate and common friendship, that for man has oft made blessing out of ban, be ours until all time. Let Annan mediate between East and West before there is nothing left of either of us to salvage.

Gore Vidal

Long before the dread monotheists got their hands on history’s neck, we had been taught how to handle feuds by none other than the god Apollo as dramatized by Aeschylus in Eumenides (a polite Greek term for the Furies who keep us daily company on CNN). Orestes, for the sin of matricide, cannot rid himself of the Furies who hound him wherever he goes. He appeals to the god Apollo who tells him to go to the UN—also known as the citizens’ assembly at Athens—which he does and is acquitted on the ground that blood feuds must be ended or they will smolder forever, generation after generation, and great towers shall turn to flame and incinerate us all until the thirsty dust shall never more suck up the darkly steaming blood ... and vengeance crying death for death! But man with man and state with state shall vow the pledge of common hate and common friendship, that for man has oft made blessing out of ban, be ours until all time. Let Annan mediate between East and West before there is nothing left of either of us to salvage.

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About Gore Vidal

Eugene Luther Gore Vidal ( vih-DAHL; born Eugene Louis Vidal, October 3, 1925 – July 31, 2012) was an American writer and public intellectual known for his epigrammatic wit. His novels and essays interrogated the social and sexual norms he perceived as driving American life. Vidal was heavily involved in politics, and unsuccessfully sought office twice as a Democratic Party candidate, first in 1960 to the U.S. House of Representatives (for New York), and later in 1982 to the U.S. Senate (for California).
A grandson of U.S. Senator Thomas Gore, Vidal was born into an upper-class political family. As a political commentator and essayist, Vidal's primary focus was the history and society of the United States, especially how a militaristic foreign policy reduced the country to a decadent empire. His political and cultural essays were published in The Nation, the New Statesman, the New York Review of Books, and Esquire magazines. As a public intellectual, Gore Vidal's topical debates on sex, politics, and religion with other intellectuals and writers occasionally turned into quarrels with the likes of William F. Buckley Jr. and Norman Mailer.
As a novelist, Vidal explored the nature of corruption in public and private life. His style of narration evoked the time and place of his stories, and delineated the psychology of his characters. His third novel, The City and the Pillar (1948), offended the literary, political, and moral sensibilities of conservative book reviewers, the plot being about a dispassionately presented male homosexual relationship.
In the historical novel genre, Vidal recreated the imperial world of Julian the Apostate (r. AD 361–363) in Julian (1964). Julian was the Roman emperor who attempted to re-establish Roman polytheism to counter Christianity. In social satire, Myra Breckinridge (1968) explores the mutability of gender roles and sexual orientation as being social constructs established by social mores.: 94–100  In Burr (1973) and Lincoln (1984), both part of his Narratives of Empire series of novels, each protagonist is presented as "A Man of the People" and as "A Man" in a narrative exploration of how the public and private facets of personality affect the national politics of the United States.: 439 : 75–85