Fulton J. Sheen Quote
Those who deny guilt and sin are like the Pharisees of old who thought our Saviour had a guilt complex because He accused them of being whited sepulchers—outside clean, inside full of dead men’s bones. Those who admit that they are guilty are like the public sinners and the publicans of whom Our Lord said, Amen, I say to you, that the publicans and the harlots shall go into the Kingdom of God before you (Matt. 21:31). Those who think they are healthy but have a hidden moral cancer are incurable; the sick who want to be healed have a chance. All denial of guilt keeps people out of the area of love and, by inducing self-righteousness, prevents a cure. The two facts of healing in the physical order are these: A physician cannot heal us unless we put ourselves into his hands, and we will not put ourselves into his hands unless we know that we are sick. In like manner, a sinner’s awareness of sin is one requisite for his recovery; the other is his longing for God. When we long for God, we do so not as sinners, but as lovers.
Those who deny guilt and sin are like the Pharisees of old who thought our Saviour had a guilt complex because He accused them of being whited sepulchers—outside clean, inside full of dead men’s bones. Those who admit that they are guilty are like the public sinners and the publicans of whom Our Lord said, Amen, I say to you, that the publicans and the harlots shall go into the Kingdom of God before you (Matt. 21:31). Those who think they are healthy but have a hidden moral cancer are incurable; the sick who want to be healed have a chance. All denial of guilt keeps people out of the area of love and, by inducing self-righteousness, prevents a cure. The two facts of healing in the physical order are these: A physician cannot heal us unless we put ourselves into his hands, and we will not put ourselves into his hands unless we know that we are sick. In like manner, a sinner’s awareness of sin is one requisite for his recovery; the other is his longing for God. When we long for God, we do so not as sinners, but as lovers.
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About Fulton J. Sheen
For 20 years as "Father Sheen", later monsignor, he hosted the night-time radio program The Catholic Hour on NBC (1930–1950) before he moved to television and presented Life Is Worth Living (1952–1957). Sheen's final presenting role was on the syndicated The Fulton Sheen Program (1961–1968) with a format that was very similar to that of the earlier Life Is Worth Living show. For that work, Sheen twice won an Emmy Award for Most Outstanding Television Personality, and was featured on the cover of Time magazine. Starting in 2009, his shows were being re-broadcast on the EWTN and the Trinity Broadcasting Network's Church Channel cable networks. His contribution to televised preaching resulted in Sheen often being called one of the first televangelists.
The cause for his canonization was officially opened in 2002. In June 2012, Pope Benedict XVI officially recognized a decree from the Congregation for the Causes of Saints stating that he lived a life of "heroic virtues," a major step towards beatification, and he is now referred to as venerable. On July 5, 2019, Pope Francis approved a reputed miracle that occurred through the intercession of Sheen, clearing the way for his beatification. Sheen was scheduled to be beatified in Peoria on December 21, 2019, but his beatification was postponed after Bishop Salvatore Matano of Rochester expressed concern that Sheen's handling of a 1963 sexual misconduct case against a priest might be cited unfavorably in a forthcoming report from the New York Attorney General. The Diocese of Peoria countered that Sheen's handling of the case had already been "thoroughly examined" and "exonerated" and that Sheen had "never put children in harm's way".