Dalai Lama XIV Quote
Afflictions are classed as peripheral mental factors and are not themselves any of the six main minds [eye, ear, nose, tongue, body and mental consciousnesses]. however, when any of the afflicting mental factors becomes manifest, a main mind [a mental consciousness] comes under its influence, goes wherever the affliction leads it, and 'accumulates' a bad action.there are a great many different kinds of afflictions, but the chief of them are desire, hatred, pride, wrong view and so forth. of these, desire and hatred are chief. because of an initial attachment to oneself, hatred arises when something undesirable occurs. further, through being attached to oneself the pride that holds one to be superior arises, and similarly when one has no knowledge of something, a wrong view that holds the object of this knowledge to be non-existent arises.how do self-attachment and so forth arise in such great force? because of beginningless conditioning, the mind tightly holds to 'i, i' even in dreams, and through the power of this conception, self-attachment and so forth occur. this false conception of 'i' arises because of one's lack of knowledge concerning the mode of existence of things. the fact that all objects are empty of inherent existence is obscured and one conceives things to exist inherently; the strong conception of 'i' derives from this. therefore, the conception that phenomena inherently exist is the afflicting ignorance that is the ultimate root of all afflictions.
afflictions are classed as peripheral mental factors and are not themselves any of the six main minds [eye, ear, nose, tongue, body and mental consciousnesses]. however, when any of the afflicting mental factors becomes manifest, a main mind [a mental consciousness] comes under its influence, goes wherever the affliction leads it, and 'accumulates' a bad action.there are a great many different kinds of afflictions, but the chief of them are desire, hatred, pride, wrong view and so forth. of these, desire and hatred are chief. because of an initial attachment to oneself, hatred arises when something undesirable occurs. further, through being attached to oneself the pride that holds one to be superior arises, and similarly when one has no knowledge of something, a wrong view that holds the object of this knowledge to be non-existent arises.how do self-attachment and so forth arise in such great force? because of beginningless conditioning, the mind tightly holds to 'i, i' even in dreams, and through the power of this conception, self-attachment and so forth occur. this false conception of 'i' arises because of one's lack of knowledge concerning the mode of existence of things. the fact that all objects are empty of inherent existence is obscured and one conceives things to exist inherently; the strong conception of 'i' derives from this. therefore, the conception that phenomena inherently exist is the afflicting ignorance that is the ultimate root of all afflictions.
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About Dalai Lama XIV
The 14th Dalai Lama was born to a farming family in Taktser (Hongya Village), in the traditional Tibetan region of Amdo, at the time a Chinese frontier district. He was selected as the tulku of the 13th Dalai Lama in 1937, and formally recognized as the 14th Dalai Lama in 1939. As with the recognition process for his predecessor, a Golden Urn selection process was waived and approved by the Central Government of the Republic of China. His enthronement ceremony was held in Lhasa on 22 February 1940. As Chinese forces re-entered and annexed Tibet, Ganden Phodrang invested the Dalai Lama with temporal duties on 17 November 1950 (at 15 years of age) until his exile in 1959.
During the 1959 Tibetan uprising, the Dalai Lama escaped to India, where he continues to live. On 29 April 1959, the Dalai Lama established the independent Tibetan government in exile in the north Indian hill station of Mussoorie, which then moved in May 1960 to Dharamshala, where he resides. He retired as political head in 2011 to make way for a democratic government, the Central Tibetan Administration. The Dalai Lama advocates for the welfare of Tibetans and since the early 1970s has called for the Middle Way Approach with China to peacefully resolve the issue of Tibet. This policy, adopted democratically by the Central Tibetan Administration and the Tibetan people through long discussions, seeks to find a middle ground, "a practical approach and mutually beneficial to both Tibetans and Chinese, in which Tibetans can preserve their culture and religion and uphold their identity," and China's assertion of sovereignty over Tibet, aiming to address the interests of both parties through dialogue and communication and for Tibet to remain a part of China.
The Dalai Lama travels worldwide to give Tibetan Mahayana and Vajrayana Buddhism teachings, and his Kalachakra teachings and initiations are international events. He also attends conferences on a wide range of subjects, including the relationship between religion and science, meets with other world leaders, religious leaders, philosophers, and scientists, online and in-person. His work includes focus on the environment, economics, women's rights, nonviolence, interfaith dialogue, physics, astronomy, Buddhism and science, cognitive neuroscience, reproductive health and sexuality. The Dalai Lama was awarded the Nobel Peace Prize in 1989. Time magazine named the Dalai Lama Gandhi's spiritual heir to nonviolence. The 12th General Assembly of the Asian Buddhist Conference for Peace in New Delhi unanimously recognized the Dalai Lama's contributions to global peace, his lifelong efforts in uniting Buddhist communities worldwide, and bestowed upon him the title of "Universal Supreme Leader of the Buddhist World"; they also designated 6 July, his birthday, as the Universal Day of Compassion.