Dada Bhagwan Quotes

To remain lying on thorns (kanta) is called boredom (kantado).

Caution others, only if your cautioning does not hurt them. If it does, then do not caution them.

The Lord says that abhorrence is beneficial. Love-attachment [Prem-raag] will never leave. The entire world is trapped in the suffering due to love-attachment (prem-parishaha). Just say your greetings...

Nothing can touch the one who is oodasin (one unperturbed by worldly life). After attaining Knowledge of the Self, if one applies awareness of the Self, one can remain unperturbed (oodasin).

One with more insight (sooj) is considered wise. To have more insight [sooj] is a natural gift. One may have more sooj but may have no intellect.

Someone may have a broken heart or someone may have a broken ego. Such people will have to suffer tremendously because of that.

No difficulty can come to you (your way). If the mind wavers, difficulty will embrace you! That is all, the law of the universe is just this.

Illusion means to weigh right and wrong with the same scale.

The path of spirituality is a path where one has to keep on reducing his wishes for worldly happiness, as one moves on the path ahead. And ultimately there, natural and spontaneous bliss of the Self w...

Circumstances will change but (True) Knowledge [Gnan] will not change.

In this world, it is a great Self-effort to deliberately remain ignorant despite knowing, right? I deliberately remain ignorant in spite of having the Knowledge.

In this world, it is not possible to forget about obligation of these three people: father, mother and guru; the one who has made us walk on the correct path.

When someone is using negative speech, do not ruin your own speech.

As long as there is (worldly) selfish interest, there is no unity. Unity is attained with the ultimate intent of the Self [the intent of attaining self-realization, liberation].

The slightest pain that we have, is the reaction of the pain that we had given. So do what you find comfortable.

To care for others is called humanity.

One will bother you only if you have a karmic account with him. No one can bother you without your signature (karmic cause). All this is due solely to your signature.

One does not like insults yet ironically he is an expert in insulting others. How can this be called a human-behavior?

Self Effort (Purushartha) is that which will bear fruits, without fail.

There is no happiness in what worldly people believe happiness in, there is happiness in what Gnani [the enlightened one] believes the happiness in. What people regard as happiness is not happiness.