Christopher Hitchens Quote

It’s normally agreed that the question How are you? doesn’t put you on your oath to give a full or honest answer. So when asked these days, I tend to say something cryptic like, A bit early to say. (If it’s the wonderful staff at my oncology clinic who inquire, I sometimes go so far as to respond, I seem to have cancer today.) Nobody wants to be told about the countless minor horrors and humiliations that become facts of life when your body turns from being a friend to being a foe: the boring switch from chronic constipation to its sudden dramatic opposite; the equally nasty double cross of feeling acute hunger while fearing even the scent of food; the absolute misery of gut–wringing nausea on an utterly empty stomach; or the pathetic discovery that hair loss extends to the disappearance of the follicles in your nostrils, and thus to the childish and irritating phenomenon of a permanently runny nose. Sorry, but you did ask... It’s no fun to appreciate to the full the truth of the materialist proposition that I don’t have a body, I am a body. But it’s not really possible to adopt a stance of Don’t ask, don’t tell, either. Like its original, this is a prescription for hypocrisy and double standards. Friends and relatives, obviously, don’t really have the option of not making kind inquiries. One way of trying to put them at their ease is to be as candid as possible and not to adopt any sort of euphemism or denial. The swiftest way of doing this is to note that the thing about Stage Four is that there is no such thing as Stage Five. Quite rightly, some take me up on it. I recently had to accept that I wasn’t going to be able to attend my niece’s wedding, in my old hometown and former university in Oxford. This depressed me for more than one reason, and an especially close friend inquired, Is it that you’re afraid you’ll never see England again? As it happens he was exactly right to ask, and it had been precisely that which had been bothering me, but I was unreasonably shocked by his bluntness. I’ll do the facing of hard facts, thanks. Don’t you be doing it too. And yet I had absolutely invited the question. Telling someone else, with deliberate realism, that once I’d had a few more scans and treatments I might be told by the doctors that things from now on could be mainly a matter of management, I again had the wind knocked out of me when she said, Yes, I suppose a time comes when you have to consider letting go. How true, and how crisp a summary of what I had just said myself. But again there was the unreasonable urge to have a kind of monopoly on, or a sort of veto over, what was actually sayable. Cancer victimhood contains a permanent temptation to be self–centered and even solipsistic.

Christopher Hitchens

It’s normally agreed that the question How are you? doesn’t put you on your oath to give a full or honest answer. So when asked these days, I tend to say something cryptic like, A bit early to say. (If it’s the wonderful staff at my oncology clinic who inquire, I sometimes go so far as to respond, I seem to have cancer today.) Nobody wants to be told about the countless minor horrors and humiliations that become facts of life when your body turns from being a friend to being a foe: the boring switch from chronic constipation to its sudden dramatic opposite; the equally nasty double cross of feeling acute hunger while fearing even the scent of food; the absolute misery of gut–wringing nausea on an utterly empty stomach; or the pathetic discovery that hair loss extends to the disappearance of the follicles in your nostrils, and thus to the childish and irritating phenomenon of a permanently runny nose. Sorry, but you did ask... It’s no fun to appreciate to the full the truth of the materialist proposition that I don’t have a body, I am a body. But it’s not really possible to adopt a stance of Don’t ask, don’t tell, either. Like its original, this is a prescription for hypocrisy and double standards. Friends and relatives, obviously, don’t really have the option of not making kind inquiries. One way of trying to put them at their ease is to be as candid as possible and not to adopt any sort of euphemism or denial. The swiftest way of doing this is to note that the thing about Stage Four is that there is no such thing as Stage Five. Quite rightly, some take me up on it. I recently had to accept that I wasn’t going to be able to attend my niece’s wedding, in my old hometown and former university in Oxford. This depressed me for more than one reason, and an especially close friend inquired, Is it that you’re afraid you’ll never see England again? As it happens he was exactly right to ask, and it had been precisely that which had been bothering me, but I was unreasonably shocked by his bluntness. I’ll do the facing of hard facts, thanks. Don’t you be doing it too. And yet I had absolutely invited the question. Telling someone else, with deliberate realism, that once I’d had a few more scans and treatments I might be told by the doctors that things from now on could be mainly a matter of management, I again had the wind knocked out of me when she said, Yes, I suppose a time comes when you have to consider letting go. How true, and how crisp a summary of what I had just said myself. But again there was the unreasonable urge to have a kind of monopoly on, or a sort of veto over, what was actually sayable. Cancer victimhood contains a permanent temptation to be self–centered and even solipsistic.

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About Christopher Hitchens

Christopher Eric Hitchens (13 April 1949 – 15 December 2011) was a British and American author and journalist. He was the author of 18 books on faith, religion, culture, politics, and literature. He was born and educated in Britain, graduating in 1970 from the University of Oxford with a degree in philosophy, politics, and economics. In the early 1980s, he emigrated to the United States and wrote for The Nation and Vanity Fair. Known as one of the "Four Horsemen" of New Atheism (along with Richard Dawkins, Sam Harris, and Daniel Dennett), he gained prominence as a columnist and speaker. His epistemological razor, which states that "what can be asserted without evidence can also be dismissed without evidence", is still of mark in philosophy and law. Hitchens's political views evolved greatly throughout his life. Originally describing himself as a democratic socialist, he was a member of various socialist organisations in his early life, including the Trotskyist International Socialists.
Hitchens was critical of aspects of American foreign policy, including its involvement in Vietnam, Chile, and East Timor. However, he also supported the United States in the Kosovo War. Hitchens emphasised the centrality of the American Revolution and Constitution to his political philosophy. He held complex views on abortion: being ethically opposed to it in most instances, and believing that a foetus was entitled to personhood; while holding ambiguous, changing views on its legality. He supported gun rights and supported same-sex marriage, while opposing the war on drugs. Beginning in the 1990s, and particularly after 9/11, his politics were widely viewed as drifting to the right, but Hitchens objected to being called 'conservative'. During the 2000s, he argued for the invasions of Iraq and Afghanistan, endorsed the re-election campaign of US President George W. Bush in 2004, and viewed Islamism as the principal threat to the Western world.
Hitchens described himself as an antitheist and saw all religions as false, harmful, and authoritarian. He endorsed free expression, scientific scepticism, and separation of church and state, arguing science and philosophy are superior to religion as an ethical code of conduct for human civilisation. Hitchens notably wrote critical biographies of Catholic nun Mother Teresa in The Missionary Position, Bill Clinton in No One Left to Lie To, and American diplomat Henry Kissinger in The Trial of Henry Kissinger. Hitchens died from complications related to oesophageal cancer in December 2011, at the age of 62.