Alister E. McGrath Quote
The English of 1611 is not the English of the twenty-first century. It can mislead us, simply because English words have changed their meaning. For example, consider the sentence: For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep (1 Thessalonians 4:15). A modern reader would find this puzzling, in that the 1611 meaning of the word prevent does not correspond to its modern sense. For the King James translators, prevent meant what we now understand by precede or go before—not hinder. In that linguistic change now means that the King James Bible has the potential to mislead and confuse, there is a clear case for revision of the translation.
The English of 1611 is not the English of the twenty-first century. It can mislead us, simply because English words have changed their meaning. For example, consider the sentence: For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep (1 Thessalonians 4:15). A modern reader would find this puzzling, in that the 1611 meaning of the word prevent does not correspond to its modern sense. For the King James translators, prevent meant what we now understand by precede or go before—not hinder. In that linguistic change now means that the King James Bible has the potential to mislead and confuse, there is a clear case for revision of the translation.
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About Alister E. McGrath
Aside from being a faculty member at Oxford, McGrath has also taught at Cambridge University and is a Teaching Fellow at Regent College. McGrath holds three doctorates from the University of Oxford: a doctoral degree in molecular biophysics, a Doctor of Divinity degree in theology, and a Doctor of Letters degree in intellectual history.
McGrath is noted for his work in historical theology, systematic theology, and the relationship between science and religion, as well as his writings on apologetics. He is also known for his opposition to New Atheism and antireligion and his advocacy of theological critical realism. Among his best-known books are The Twilight of Atheism, The Dawkins Delusion?, Dawkins' God: Genes, Memes, and the Meaning of Life, and A Scientific Theology. He is also the author of a number of popular textbooks on theology.