Terry Jones Quote
The story of the Lady of Shalott created an extraordinarily resonant echo in the Victorian and Edwardian imagination; Pre-Raphaelite artists, looking for images that expressed what they saw as a truly medieval perspective, returned to it time and time again. Tennyson provided them with the narrative, a story in which the lady is cursed only to see the world through a mirror. When she spies Lancelot she is smitten and looks directly at him: the mirror shatters and she is doomed. She sets out on a pathetic boat trip to Camelot, but by the time she arrives the curse has had its effect and she is dead. It is an image of womanhood as essentially confined and restricted; full participation in the world is forbidden and fatal. This is sentimentally regretted, but tragically unalterable. Tennyson was retelling a genuine medieval tale, but he transformed it utterly. In the original story the lady was not weak and helpless at all, and she was not under any curse. Nor was she passive and pathetic. She was a wilful, stubborn woman who boldly declared her passionate love for Lancelot. Her tragedy was that it was not returned. The story was retold in Malory’s Morte d’Arthur in the fifteenth century, and there too the Lady of Shalott was portrayed as a real, flesh and blood woman whose declaration of love was unashamed (‘Why should I leave such thoughts? Am I not an earthly woman?’) and who wrote to Lancelot as an equal. In fact, pretty well every time we find an apparently helpless woman in medieval literature she turns out to be not quite what we were looking for.
The story of the Lady of Shalott created an extraordinarily resonant echo in the Victorian and Edwardian imagination; Pre-Raphaelite artists, looking for images that expressed what they saw as a truly medieval perspective, returned to it time and time again. Tennyson provided them with the narrative, a story in which the lady is cursed only to see the world through a mirror. When she spies Lancelot she is smitten and looks directly at him: the mirror shatters and she is doomed. She sets out on a pathetic boat trip to Camelot, but by the time she arrives the curse has had its effect and she is dead. It is an image of womanhood as essentially confined and restricted; full participation in the world is forbidden and fatal. This is sentimentally regretted, but tragically unalterable. Tennyson was retelling a genuine medieval tale, but he transformed it utterly. In the original story the lady was not weak and helpless at all, and she was not under any curse. Nor was she passive and pathetic. She was a wilful, stubborn woman who boldly declared her passionate love for Lancelot. Her tragedy was that it was not returned. The story was retold in Malory’s Morte d’Arthur in the fifteenth century, and there too the Lady of Shalott was portrayed as a real, flesh and blood woman whose declaration of love was unashamed (‘Why should I leave such thoughts? Am I not an earthly woman?’) and who wrote to Lancelot as an equal. In fact, pretty well every time we find an apparently helpless woman in medieval literature she turns out to be not quite what we were looking for.
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About Terry Jones
After graduating from Oxford University with a degree in English, Jones and writing partner Michael Palin wrote and performed for several high-profile British comedy programmes, including Do Not Adjust Your Set and The Frost Report, before creating Monty Python's Flying Circus with Cambridge graduates Graham Chapman, John Cleese, and Eric Idle and American animator-filmmaker Terry Gilliam. Jones was largely responsible for the programme's innovative, surreal structure, in which sketches flowed from one to the next without the use of punch lines. He made his directorial debut with Monty Python and the Holy Grail, which he co-directed with Gilliam, and also directed the subsequent Python films Life of Brian and The Meaning of Life.
Jones co-created and co-wrote with Palin the anthology series Ripping Yarns. He also wrote an early draft of Jim Henson's film Labyrinth and is credited with the screenplay, though little of his work actually remained in the final cut. Jones was a well-respected medieval historian, having written several books and presented television documentaries about the period, as well as a prolific children's author. In 2016, Jones received a Lifetime Achievement award at the BAFTA Cymru Awards for his outstanding contribution to television and film. After living for several years with a degenerative aphasia, he gradually lost the ability to speak and died in 2020 from frontotemporal dementia.