Slavoj Zizek Quote
European civilisation finds it easier to tolerate differ-ent ways of life precisely on account of what its critics usually denounce as its weakness and failure, namely the alienation of social life. One of the things alienation means is that distance is woven into the very social texture of everyday life. Even if I live side by side with others, in my normal state I ignore them. I am allowed not to get too close to others. I move in a social space where I interact with others obeying certain external mechanical rules, without sharing their inner world. Perhaps the lesson to be learned is that sometimes a dose of alienation is indispensable for peaceful coexistence. Sometimes alienation is not a problem but a solution.
Slavoj Zizek
European civilisation finds it easier to tolerate differ-ent ways of life precisely on account of what its critics usually denounce as its weakness and failure, namely the alienation of social life. One of the things alienation means is that distance is woven into the very social texture of everyday life. Even if I live side by side with others, in my normal state I ignore them. I am allowed not to get too close to others. I move in a social space where I interact with others obeying certain external mechanical rules, without sharing their inner world. Perhaps the lesson to be learned is that sometimes a dose of alienation is indispensable for peaceful coexistence. Sometimes alienation is not a problem but a solution.
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About Slavoj Zizek
He is the international director of the Birkbeck Institute for the Humanities at the University of London, visiting professor at New York University and a senior researcher at the University of Ljubljana's Department of Philosophy. He primarily works on continental philosophy (particularly Hegelianism, psychoanalysis and Marxism) and political theory, as well as film criticism and theology.
Žižek is the most famous associate of the Ljubljana School of Psychoanalysis, a group of Slovenian academics working on German idealism, Lacanian psychoanalysis, ideology critique, and media criticism. His breakthrough work was 1989's The Sublime Object of Ideology, his first book in English, which was decisive in the introduction of the Ljubljana School's thought to English-speaking audiences. He has written over 50 books in multiple languages and speaks Slovene, Serbo-Croatian, English, German, and French. The idiosyncratic style of his public appearances, frequent magazine op-eds, and academic works, characterised by the use of obscene jokes and pop cultural examples, as well as politically incorrect provocations, have gained him fame, controversy and criticism both in and outside academia.