Sam Harris Quote
Our pleasures, however refined or easily acquired, are by their very nature fleeting. They begin to subside the instant they arise, only to be replaced by fresh desires or feelings of discomfort. You can’t get enough of your favorite meal until, in the next moment, you find you are so stuffed as to nearly require the attention of a surgeon—and yet, by some quirk of physics, you still have room for dessert. The pleasure of dessert lasts a few seconds, and then the lingering taste in your mouth must be banished by a drink of water. The warmth of the sun feels wonderful on your skin, but soon it becomes too much of a good thing. A move to the shade brings immediate relief, but after a minute or two, the breeze is just a little too cold. Do you have a sweater in the car? Let’s take a look. Yes, there it is. You’re warm now, but you notice that your sweater has seen better days. Does it make you look carefree or disheveled? Perhaps it is time to go shopping for something new. And so it goes. We seem to do little more than lurch between wanting and not wanting. Thus, the question naturally arises: Is there more to life than this? Might it be possible to feel much better (in every sense of better) than one tends to feel? Is it possible to find lasting fulfillment despite the inevitability of change? Spiritual life begins with
Our pleasures, however refined or easily acquired, are by their very nature fleeting. They begin to subside the instant they arise, only to be replaced by fresh desires or feelings of discomfort. You can’t get enough of your favorite meal until, in the next moment, you find you are so stuffed as to nearly require the attention of a surgeon—and yet, by some quirk of physics, you still have room for dessert. The pleasure of dessert lasts a few seconds, and then the lingering taste in your mouth must be banished by a drink of water. The warmth of the sun feels wonderful on your skin, but soon it becomes too much of a good thing. A move to the shade brings immediate relief, but after a minute or two, the breeze is just a little too cold. Do you have a sweater in the car? Let’s take a look. Yes, there it is. You’re warm now, but you notice that your sweater has seen better days. Does it make you look carefree or disheveled? Perhaps it is time to go shopping for something new. And so it goes. We seem to do little more than lurch between wanting and not wanting. Thus, the question naturally arises: Is there more to life than this? Might it be possible to feel much better (in every sense of better) than one tends to feel? Is it possible to find lasting fulfillment despite the inevitability of change? Spiritual life begins with
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About Sam Harris
Harris's first book, The End of Faith (2004), won the PEN/Martha Albrand Award for First Nonfiction and remained on The New York Times Best Seller list for 33 weeks. Harris has since written six additional books: Letter to a Christian Nation in 2006, The Moral Landscape: How Science Can Determine Human Values in 2010, the long-form essay Lying in 2011, the short book Free Will in 2012, Waking Up: A Guide to Spirituality Without Religion in 2014, and (with British writer Maajid Nawaz) Islam and the Future of Tolerance: A Dialogue in 2015. Harris's work has been translated into over 20 languages. Some critics have argued that Harris's writings are Islamophobic. Harris and his supporters, however, reject this characterization, adding that such a labeling is an attempt to silence criticism.
Harris has debated with many prominent figures on the topics of God or religion, including William Lane Craig, Jordan Peterson, Rick Warren, Robert Wright, Andrew Sullivan, Cenk Uygur, Reza Aslan, David Wolpe, Deepak Chopra, Ben Shapiro, and Peter Singer. Since September 2013, Harris has hosted the Making Sense podcast (originally titled Waking Up), which has a large listenership. In September 2018, Harris released a meditation app, Waking Up with Sam Harris. He was one of the original core members of the so-called "intellectual dark web", although Harris has stated that he does not identify as a part of that group.