Roger Scruton Quote
The term persona comes to us from the Roman and Etruscan theater, where it denoted the mask worn by the actor and therefore the character whom the actor portrayed. The term was borrowed by Roman law to describe any entity that has judiciable rights and duties, including corporate entities and other more abstract constructions. It was borrowed again by early Christian theologians in order to explain the doctrine of the Trinity, by distinguishing the three persons of God. Discussions of the Trinity led to the view that personhood belongs to the essence of whatever possesses it, and the sixth-century philosopher Boethius took this as his cue in defining the essential nature of the human being. For Boethius the human person is an individual substance of a rational nature.19 That definition was adopted by Aquinas and remained in place until the Enlightenment, when two great philosophers—Locke and Kant—saw fit to reexamine the whole idea and untangle its many strands. According to Boethius’s
The term persona comes to us from the Roman and Etruscan theater, where it denoted the mask worn by the actor and therefore the character whom the actor portrayed. The term was borrowed by Roman law to describe any entity that has judiciable rights and duties, including corporate entities and other more abstract constructions. It was borrowed again by early Christian theologians in order to explain the doctrine of the Trinity, by distinguishing the three persons of God. Discussions of the Trinity led to the view that personhood belongs to the essence of whatever possesses it, and the sixth-century philosopher Boethius took this as his cue in defining the essential nature of the human being. For Boethius the human person is an individual substance of a rational nature.19 That definition was adopted by Aquinas and remained in place until the Enlightenment, when two great philosophers—Locke and Kant—saw fit to reexamine the whole idea and untangle its many strands. According to Boethius’s
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About Roger Scruton
His publications include The Meaning of Conservatism (1980), Sexual Desire (1986), The Aesthetics of Music (1997), and How to Be a Conservative (2014). He was a regular contributor to the popular media, including The Times, The Spectator, and the New Statesman. Scruton explained that he embraced conservatism after witnessing the May 1968 student protests in France. From 1971 to 1992 he was lecturer, reader, and then Professor of Aesthetics at Birkbeck College, London, after which he was Professor of Philosophy at Boston University, from 1992 to 1995. From then on, he worked as a freelance writer and scholar, though he later held several part-time or temporary academic positions, including in the United States. In the 1980s he helped to establish underground academic networks in Soviet-controlled Eastern Europe, for which he was awarded the Czech Republic's Medal of Merit (First Class) by President Václav Havel in 1998. Scruton was knighted in the 2016 Birthday Honours for "services to philosophy, teaching and public education".