Leo Tolstoy Quote
Since the moment when, at the sigh of his beloved and dying brother, Levin for the first time looked at the questions of life and death in the light of the new convictions, as he called them...he had been less horrified by death than by life without the least knowledge of whence it came, what it is for, why, and what it is. Organisms, their destruction, the indestructibility of matter, the law of the conservation of energy, development--the terms that had superseded these beliefs--were very useful for mental purposes; but they gave no guidance for life, and Levin suddenly felt like a person who has exchanged a thick fur coat fora muslin garment and who, being out in the frost for the first time, becomes clearly convinced, not by arguments, but with the whole of his being that he is as good as naked and that he must inevitably perish miserably. From that moment, without thinking about it and though he continued living as he had done heretofore, Levin never ceased to feel afraid of his ignorance...What astounded and upset him most in his connection, was that the majority of those in his set and of his age, did not see anything to be distressed about, and were quite contented and tranquil. So that, besides the principal question, Levin was tormented by other questions: were these people sincere? Were they not pretending? Or did they understand, possibly in some different or clearer way than he, the answers science gives to the questions he was concerned with?
Since the moment when, at the sigh of his beloved and dying brother, Levin for the first time looked at the questions of life and death in the light of the new convictions, as he called them...he had been less horrified by death than by life without the least knowledge of whence it came, what it is for, why, and what it is. Organisms, their destruction, the indestructibility of matter, the law of the conservation of energy, development--the terms that had superseded these beliefs--were very useful for mental purposes; but they gave no guidance for life, and Levin suddenly felt like a person who has exchanged a thick fur coat fora muslin garment and who, being out in the frost for the first time, becomes clearly convinced, not by arguments, but with the whole of his being that he is as good as naked and that he must inevitably perish miserably. From that moment, without thinking about it and though he continued living as he had done heretofore, Levin never ceased to feel afraid of his ignorance...What astounded and upset him most in his connection, was that the majority of those in his set and of his age, did not see anything to be distressed about, and were quite contented and tranquil. So that, besides the principal question, Levin was tormented by other questions: were these people sincere? Were they not pretending? Or did they understand, possibly in some different or clearer way than he, the answers science gives to the questions he was concerned with?
Related Quotes
About Leo Tolstoy
Born to an aristocratic family, Tolstoy achieved acclaim in his twenties with his semi-autobiographical trilogy, Childhood, Boyhood and Youth (1852–1856), and with Sevastopol Sketches (1855), based on his experiences in the Crimean War. His War and Peace (1869), Anna Karenina (1878), and Resurrection (1899), which is based on his youthful sins, are often cited as pinnacles of realist fiction and three of the greatest novels ever written. His oeuvre includes short stories such as "Alyosha the Pot" (1911) and "After the Ball" (1911) and novellas such as Family Happiness (1859), The Death of Ivan Ilyich (1886), The Kreutzer Sonata (1889), The Devil (1911), and Hadji Murat (1912). He also wrote plays and essays concerning philosophical, moral and religious themes.
In the 1870s, Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work Confession (1882). His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You (1894), had a profound impact on such pivotal 20th-century figures as Mahatma Gandhi, Ludwig Wittgenstein, Martin Luther King Jr., and James Bevel. He also became a dedicated advocate of Georgism, the economic philosophy of Henry George, which he incorporated into his writing, particularly in his novel Resurrection (1899).
Tolstoy received praise from countless authors and critics, both during his lifetime and after. Virginia Woolf called Tolstoy "the greatest of all novelists", and Gary Saul Morson referred to War and Peace as the greatest of all novels. He received nominations for the Nobel Prize in Literature every year from 1902 to 1906 and for the Nobel Peace Prize in 1901, 1902, and 1909. Tolstoy never being awarded a Nobel Prize remains a major Nobel Prize controversy.