Julius Evola Quote
This kind of renunciation, in fact, has often been the strength, born of necessity, of the world's disinherited, of those who do not fit in with their surroundings or with their own body or with their own race or tradition and who hope, by means of renunciation, to assure for themselves a future world where, to use a Nietzschean expression, the inversion of all values will occur.
Julius Evola
This kind of renunciation, in fact, has often been the strength, born of necessity, of the world's disinherited, of those who do not fit in with their surroundings or with their own body or with their own race or tradition and who hope, by means of renunciation, to assure for themselves a future world where, to use a Nietzschean expression, the inversion of all values will occur.
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About Julius Evola
Evola was born in Rome and served as an artillery officer in the First World War. He became an artist within the Dada movement, but gave up painting in his twenties; he said he considered suicide until he had a revelation while reading a Buddhist text. In the 1920s he delved into the occult; he wrote on Western esotericism and Eastern mysticism, developing his doctrine of "magical idealism". His writings blend various ideas of German idealism, Eastern doctrines, traditionalism and the Conservative Revolution of the interwar period. Evola believed that mankind is living in the Kali Yuga, a Dark Age of unleashed materialistic appetites. To counter this and call in a primordial rebirth, Evola presented a "world of Tradition". Tradition for Evola was not Christian—he did not believe in God—but rather an eternal supernatural knowledge with values of authority, hierarchy, order, discipline and obedience.
Evola advocated for the Italian racial laws, and became the leading Italian "racial philosopher". Autobiographical remarks allude to his having worked for the Sicherheitsdienst (SD), the intelligence agency of the Schutzstaffel (SS) and the Nazi Party. He fled to Nazi Germany in 1943 when the Italian Fascist regime fell, but returned to Rome under the Italian Social Republic, a German puppet state, to organise a radical-right group. In 1945 in Vienna a Soviet shell fragment permanently paralysed him from the waist down. On trial for glorifying fascism in 1951, Evola denied being a fascist, instead declaring himself "superfascista" (lit. 'superfascist'). The historian Elisabetta Cassina Wolff wrote that "It is unclear whether this meant that Evola was placing himself above or beyond Fascism". Evola was acquitted.
Evola has been called the "chief ideologue" of the Italian radical right after the Second World War, and his philosophy has been characterised as one of the most consistently "antiegalitarian, antiliberal, antidemocratic, and antipopular systems in the twentieth century". His writings contain misogyny, racism, antisemitism and attacks on Christianity and the Catholic Church. He continues to influence contemporary traditionalist and neo-fascist movements.