Dinesh D'Souza Quote
Despite Gentile’s disagreement with Marx about historical inevitability, he has at this point clearly broken with modern conservatism and classical liberalism and revealed himself to be a man of the Left. Gentile was, in fact, a lifelong socialist. Like Marx, he viewed socialism as the sine qua non of social justice, the ultimate formula for everyone paying their fair share. For Gentile, fascism is nothing more than a modified form of socialism, a socialism arising not merely from material deprivation but also from an aroused national consciousness, a socialism that unites rather than divides communities. Gentile also perceived fascism emerging out of revolutionary struggle, what the media today terms protest or activism. Unlike Marx, he conceived the struggle not between the working class and the capitalists, but between the selfish individual trying to live for himself and the fully actualized individual who willingly puts himself at the behest of society and the state. Gentile seems to be the unacknowledged ancestor of the street activism of Antifa and other leftist groups. One of the major virtues of fascism, he writes, is that it obliged those who watched from their windows to come down into the street.
Despite Gentile’s disagreement with Marx about historical inevitability, he has at this point clearly broken with modern conservatism and classical liberalism and revealed himself to be a man of the Left. Gentile was, in fact, a lifelong socialist. Like Marx, he viewed socialism as the sine qua non of social justice, the ultimate formula for everyone paying their fair share. For Gentile, fascism is nothing more than a modified form of socialism, a socialism arising not merely from material deprivation but also from an aroused national consciousness, a socialism that unites rather than divides communities. Gentile also perceived fascism emerging out of revolutionary struggle, what the media today terms protest or activism. Unlike Marx, he conceived the struggle not between the working class and the capitalists, but between the selfish individual trying to live for himself and the fully actualized individual who willingly puts himself at the behest of society and the state. Gentile seems to be the unacknowledged ancestor of the street activism of Antifa and other leftist groups. One of the major virtues of fascism, he writes, is that it obliged those who watched from their windows to come down into the street.
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About Dinesh D'Souza
Born in Mumbai to Catholic parents, D'Souza moved to the United States as an exchange student and graduated from Dartmouth College. He was a policy adviser in the administration of President Ronald Reagan and has been affiliated with the American Enterprise Institute and the Hoover Institution. He became a naturalized citizen in 1991. From 2010 to 2012, he was president of The King's College, a Christian school in New York City, until he resigned after an alleged adultery scandal.
In 2012, D'Souza released the conspiracist political film 2016: Obama's America, an anti-Barack Obama polemic based on his 2010 book The Roots of Obama's Rage. He has since released five other conspiracist films: America: Imagine the World Without Her (2014), Hillary's America (2016), Death of a Nation (2018), Trump Card (2020) and 2000 Mules (2022). D'Souza's films and commentary have generated considerable controversy due to their promotion of conspiracy theories and falsehoods, as well as for their incendiary nature.
In 2014, D'Souza pleaded guilty in federal court to one felony charge of using a "straw donor" to make an illegal campaign contribution. He was sentenced to eight months incarceration in a halfway house near his home in San Diego, five years' probation, and a $30,000 fine. In 2018, D'Souza was issued a pardon by President Donald Trump.